Meaning Reconstruction occupies a central position in the depth-psychological literature on grief, loss, and trauma, functioning as the theoretical pivot around which post-Freudian bereavement theory has reorganized itself. Robert A. Neimeyer is the dominant architect of this framework, arguing in sustained and programmatic fashion that meaning reconstruction in response to loss is not a secondary feature of grief but its central process. This position stands in explicit tension with the Freudian legacy of decathexis — the imperative to withdraw psychic energy from the deceased — and with stage-model accounts that posit an invariant sequence of mourning. Against these orthodoxies, the meaning-reconstruction perspective insists on highly individual, narrative-driven processes by which the bereaved reassemble shattered assumptive worlds and revised self-narratives. The constructivist epistemology underlying this approach draws on Kelly's personal construct theory, Bruner's narrative psychology, and Merleau-Ponty's phenomenology of the tacit, situating meaning not solely in linguistic surfaces but in prereflective, embodied discrimination. Pargament's parallel work on religious coping introduces a structural analog — reconstruction of the orienting system — in specifically spiritual contexts. Tensions persist between individual and social-constructionist accounts of meaning, between the explicit and tacit dimensions of narrative, and between research methodology and therapeutic practice when the two overlap, as Romanoff's reflexive work with bereaved parents makes vivid.
In the library
19 passages
meaning reconstruction in response to loss is the central process in grieving
This passage stakes the foundational claim of Neimeyer's entire framework: meaning reconstruction is not peripheral to grief but constitutes its core dynamic.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Lossthesis
convey something of the depth and breadth of a meaning-reconstruction perspective
Neimeyer frames the collected volume as an expression of a coherent theoretical perspective, positioning meaning reconstruction as an organizing paradigm for grief theory, research, and therapy.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Lossthesis
self-narratives that we construct and perform rely on a field of lived discriminations that are tacit and prereflective, incompletely articulated in symbolic speech
This passage elaborates the epistemological architecture of meaning reconstruction, grounding it in a constructivist account that extends meaning beyond language into prereflective, embodied experience.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Lossthesis
making sense of our lives entails constructing a plausible account of important events, a story that has the ring of narrative truth
Neimeyer anchors meaning reconstruction in a constructivist-narrative epistemology, arguing that the coherence of one's life story constitutes the operative standard of meaning after loss.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Lossthesis
meaning is actively, socially, and hermeneutical — narrative as a form of inquiry is a good fit for human scientists researching the construction of meaning
This passage provides the social-constructionist and hermeneutic rationale for narrative as the privileged method of both investigating and enacting meaning reconstruction.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
the bereaved person become conscious of the need for narrative restoration, repair, or revision and that provide subtle guidance with this process
This passage translates the theoretical concept of meaning reconstruction into clinical practice, specifying the grief therapist's role as facilitating narrative restoration and revision.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
we both discover and invent new meaning in the face of loss
Attig's contribution, summarized here, frames meaning reconstruction as a dual movement of discovery and invention, enriching the concept beyond mere recovery of pre-loss frameworks.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
Searching for the meaning of meaning: Grief therapy and the process of reconstruction
Worden's bibliographic citation of Neimeyer's programmatic essay signals the canonical status of meaning reconstruction within mainstream grief therapy literature.
J William Worden, ABPP, Grief Counseling and Grief Therapy A Handbook for the, 2018supporting
By allowing the participants to direct their own stories I give them permission to reflect and construct new meanings, to tell themselves a new story
Romanoff's reflexive methodological account demonstrates meaning reconstruction operating at the interface of research and therapy, where narrative self-direction becomes itself a reconstructive act.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
Central human expectations that bodies remain intact, the world is safe, life is fair, and so on are clearly invalidated by situations of war, terrorism, automobile accidents
This passage grounds meaning reconstruction in the invalidation of assumptive world beliefs, specifying the traumatic conditions that necessitate reconstructive work.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
As a result of internal or external changes, the individual's resources are no longer sufficient to the tasks of coping... the guiding system
Pargament introduces a structural parallel to Neimeyer's concept by theorizing religious 'reconstruction' as the necessary response when an orienting system fails under the pressure of crisis.
Pargament, Kenneth I, The psychology of religion and coping theory, research,, 2001supporting
we elaborated these terms and metaphors together in imagistically rich language we more adequately grasped the contrasting features of both her mother's identity and her own
This clinical transcript demonstrates meaning reconstruction through co-constructed metaphor, illustrating how the therapeutic dialogue actively reshapes the client's narrative of loss and identity.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
'Coincidancing,' the fourth strategy families used to make sense of the loss of a family member
This passage extends meaning reconstruction to the family system, showing how collective, interactional strategies — including the creative co-interpretation of coincidences — serve meaning-making functions after bereavement.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
taking charge was kind of a new role for me to take at this point... something new came out in you that you hadn't known was there
This therapeutic exchange enacts meaning reconstruction as identity revision, showing how engagement with loss can reveal and consolidate latent aspects of selfhood.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
Teresa used therapy as a place to explore her ability to persevere through life events in a way that ultimately led to increased self-efficacy
The clinical case of Teresa illustrates meaning reconstruction following trauma as a process of revised self-construal, moving from problem-denial to integrated self-efficacy.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
out of all this stuff always comes a balance of things
This participant account of relational meaning-making following AIDS bereavement illustrates how meaning reconstruction generates new role identities and relational significance from cumulative loss.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
losses in your life make you much more compassionate. They also make you realize how important family and friends are
Participant narratives here document the affirmative, relationally enriching outcomes that meaning reconstruction can yield, consistent with posttraumatic growth frameworks.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Losssupporting
It felt like a new garment... sometimes it does too, it still does, but less often, you know. It's more comfortable than it was initially
The metaphor of a new garment captures the gradual internalization of a reconstructed identity, showing meaning reconstruction as a process of embodied habituation rather than sudden cognitive shift.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Lossaside
Life felt hollow and meaningless. I could not find joy anywhere
Anna's account of secondary traumatic stress illustrates the affective dimension of meaning collapse that precedes and motivates reconstructive efforts.
Neimeyer, Robert A, Meaning Reconstruction and the Experience of Lossaside