Throughout history, the Black Madonna has presided over fertility, sexuality and childbirth. She is nature impregnated by spirit, accepting her own body as the chalice of the spirit. She has to do with the sacredness of matter; the intersection of sexuality and spirituality. Rejected by the patriarchy, her energy has been smoldering. It is now erupting in individuals and in the planet, demanding conscious recognition. Integrating what she symbolizes involves the redemption of matter.
— Marion Woodman
Woodman's Black Madonna is not a symbol you contemplate from a safe distance — she is what returns when matter has been too long denied its own dignity. The patriarchal settlement that exiled her was, at root, a decision about which things are sacred: spirit ascends, body descends, and the feminine that refuses to leave the body behind gets pushed underground. What smolders in that underground is not merely repressed sexuality or fertility-cult energy; it is the claim that matter itself is the site of the sacred, not the vehicle through which spirit escapes matter. That is the reversal that unsettles.
Notice what "redemption of matter" asks you to hear carefully. It is not matter being lifted toward spirit, purified, sublimated into something more acceptable — that would be the same old current running in a new direction. Woodman means something harder: that the flesh, the sexual, the fertile and mortal body is already where intersection happens, and that no amount of spiritual elevation resolves what can only be met in descent. The Madonna is black because she has been underground, and underground is precisely where she functions. She does not rise to meet you; you come down to where she is.
Marion Woodman·Conscious Femininity: Interviews With Marion Woodman·1993