The existence of the collective unconscious means that indi-vidual consciousness is anything but a tabula rasa and is not immune to predetermining influences. On the contrary, it is in the highest degree influenced by inherited presuppositions, quite apart from the unavoidable influences exerted upon it by the environment. The collective unconscious comprises in itself the psychic life of our ancestors right back to the earliest beginnings. It is the matrix of all conscious psychic occurrences, and hence it exerts an influence that compromises the freedom of consciousness in the highest degree, since it is continually striving to lead all conscious processes back into the old paths.
— Carl Gustav Jung
Jung is demolishing something the Enlightenment needed badly to believe: that each mind arrives clean, a blank surface awaiting inscription by experience and reason alone. The tabula rasa was always a political argument dressed as a psychological one — it said we are free because we are empty, that history ends with each birth. What Jung is pointing at is far more unsettling. Consciousness does not begin; it inherits. The "matrix" he names is not metaphor but structural claim: every image, every instinct, every way of organizing fear or desire has ancestors, and those ancestors are not silent.
What catches the attention is that last phrase — the collective unconscious is "continually striving to lead all conscious processes back into the old paths." This is not inertia. Striving implies force, direction, intent of a kind. The psyche is not passively patterned; it is actively conservative, pulling toward forms already worn deep. The question this opens is not whether you will be led — you will — but whether the leading happens in the dark or in some partial light. Freedom, if it exists at all here, is not the absence of predetermination. It is what becomes possible when you stop mistaking the old path for the only one.
Carl Gustav Jung·The Structure and Dynamics of the Psyche·1960