Within the depth-psychology corpus, 'wish' occupies a constitutive rather than merely incidental role: it is the engine of the psyche's hidden economy. Freud, above all, establishes wish as the motivating force behind dream-formation—dreams are, in his canonical formulation, disguised fulfillments of repressed wishes originating in the system Ucs., whose only aim is precisely such fulfillment. The wish-fulfillment thesis is simultaneously Freud's most productive and most contested contribution; he devotes considerable energy defending it against anxiety-dreams, punishment-dreams, and apparent counter-examples, arguing that distortion, censorship, and the repression-mechanism explain every apparent exception. Yalom approaches wish from the existential side, treating it as the first phase of willing: without an authentic wish there can be no genuine decision and therefore no agency. His clinical observations of 'wish-blocked' individuals—persons who cannot formulate what they want—reveal a distinct psychopathological syndrome with profound consequences for selfhood and relationship. Horney's neurotic patient similarly cannot orient toward genuine goals, substituting vague 'serenity' for real desire. Bleuler documents schizophrenic wish-fulfillment in delusion. Benveniste illuminates the wish's dependence on divine sanction in archaic Indo-European thought. Taken together, these positions mark wish as the juncture where unconscious impulse, conscious selfhood, and cultural authority meet.
In the library
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the reason why dreams are invariably wish-fulfilments is that they are products of the system Ucs., whose activity knows no other aim than the fulfilment of wishes and which has at its command no other forces than wishful impulses.
Freud grounds the universal wish-fulfillment thesis in the structural logic of the Unconscious, whose sole telos is the discharge of wishful energy.
Freud, Sigmund, The Interpretation of Dreams, 1900thesis
If wishing occurs without action, then there has been no genuine willing... To work with individuals with a profound incapacity to wish is a particularly frustrating experience, and few therapists have not shared May's inclination to shout, 'Don't you ever want anything?'
Yalom establishes the wish as the indispensable first phase of willing, and identifies its clinical absence—wish-blockage—as a distinct and severe psychopathological condition.
Yalom, Irvin D., Existential Psychotherapy, 1980thesis
the formula for the anxiety-dream is that it is the open fulfilment of a repressed wish. Anxiety is an indication that the repressed wish has proved too strong for the censorship.
Freud extends the wish-fulfillment theory to anxiety-dreams by arguing that anxiety signals a repressed wish that has overpowered the censoring mechanism.
Freud, Sigmund, Introductory Lectures on Psycho-Analysis, 1917thesis
'Wish-fulfilment' has become the catch-word for the new theory of dreams... when you look closely, you will recognize that all this is true only of the latent thoughts which have been transformed into the dream.
Freud defends his wish-fulfillment theory against reductive popularization by insisting the wish belongs to latent content, not the manifest dream.
Freud, Sigmund, Introductory Lectures on Psycho-Analysis, 1917thesis
wishes derived from these different sources [have] equal power to instigate them... a fourth source of dream-wishes, namely the current wishful impulses which arise during the night.
Freud elaborates a topology of wish-sources—preconscious, unconscious, repressed, and nocturnal—arguing that all carry equivalent dream-instigating power.
Freud, Sigmund, The Interpretation of Dreams, 1900supporting
a wish-fulfilment must bring pleasure; but the question then arises: To the person who has the wish, of course. But, as we know, a dreamer's relation to his dream-wishes is a quite peculiar one. He repudiates them and censors them.
Freud distinguishes between the pleasure a wish-fulfillment should yield and the anxiety or repulsion that follows when the wish is repudiated by the censoring agency.
Freud, Sigmund, The Interpretation of Dreams, 1900supporting
They all hold that awareness and expression of feelings is helpful to the individual in two primary ways: by facilitating interpersonal relationships, and by facilitating one's capacity to wish.
Yalom identifies the capacity to wish as a therapeutic goal, arguing that affective awareness is the clinical precondition for recovering genuine wishing.
Yalom, Irvin D., Existential Psychotherapy, 1980supporting
I must have been always ready at all times in my Ucs. to identify myself with Professor R., since by means of that identification one of the immortal wishes of childhood—the megalomaniac wish—was fulfilled.
Freud illustrates how persistent unconscious wishes from childhood exploit the dream-work to achieve symbolic fulfillment through identification.
Freud, Sigmund, The Interpretation of Dreams, 1900supporting
she had been plagued by a recollection... more than once she had allowed herself to wish that the child in her womb might die; and in a fit of rage after a violent scene with her husband, she had beaten her fists on her body.
Freud demonstrates through case material how a deeply ambivalent and socially unacceptable wish is encoded in dream-imagery and eventually acknowledged through analysis.
Freud, Sigmund, The Interpretation of Dreams, 1900supporting
she was obliged to create an unfulfilled wish in her actual life; and the dream represented this renunciation as having been put into effect.
Freud demonstrates through the caviar dream that a patient may actively generate an unfulfilled wish to use as material for the dream-work, complicating simple wish-fulfillment logic.
Freud, Sigmund, The Interpretation of Dreams, 1900supporting
it was the envy which is felt for the young by those who have grown old, but which they believe they have completely stifled. And there can be no question that it was partly the strength of the painful emotion which caused that emotion to seek out wish-fulfilment of this kind in order to find some consolation.
Freud reveals how painful emotions that cannot be consciously acknowledged motivate the psyche to seek compensatory wish-fulfillments in dreams.
Freud, Sigmund, The Interpretation of Dreams, 1900supporting
Progress only occurred by helping her to identify some feeling (and wish) of incontestable valence in the immediate here and now.
Yalom's clinical vignette shows that locating an undeniable present-moment wish is the therapeutic lever that unlocks affective authenticity in a defended patient.
Yalom, Irvin D., Existential Psychotherapy, 1980supporting
A quarrelsome paranoid who, by the way, is typical for many schizophrenics, fulfilled his wishes in a very complicated fashion. He accused certain people whom he disliked of various crimes utilizing as proofs his hallucinations and deceptions of memory.
Bleuler documents how the wish-fulfillment mechanism operates in schizophrenic psychopathology, producing elaborate delusional systems that satisfy underlying wishes.
Bleuler, Eugen, Dementia Praecox or the Group of Schizophrenias, 1911supporting
What does he actually want to do with his life? The question has never occurred to him and is easily discarded, as if it were none of his concern.
Horney's resigned neurotic type exemplifies wish-blockage: the capacity for genuine desire is so suppressed that the question of wanting cannot even be formulated.
Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950supporting
The god has therefore refused this sanction, without which the wish remains nothing more than a form of words, something empty and of no effect.
Benveniste establishes that in archaic Indo-European thought a wish possesses no efficacy without divine sanction—its fulfillment requires authorization from a higher authority.
Benveniste, Émile, Indo European Language and Society, 1973supporting
'Did you not wish for anything first?' said the woman. 'No,' said the man; 'what should I wish for?'
Greene's folkloric illustration of the wish-granting motif highlights the naïveté of a figure who fails to recognize the wish as an instrument of transformation.
The political man does indeed wish himself suffering—at the limit, Lucretius points out, even death.
Nussbaum, reading Lucretius, notes how aggression turned inward produces the paradox of wishing suffering upon oneself—a pathological form of the wish.
Martha C. Nussbaum, The Therapy of Desire: Theory and Practice in Hellenistic Ethics, 1994aside
I can will knowledge, but not wisdom; going to bed, but not sleeping; eating, but not hunger; meekness, but not humility.
Yalom cites Farber's taxonomy of what cannot be directly willed to clarify the distinction between the voluntary dimension of wishing and the unconscious domain that eludes willful command.
Yalom, Irvin D., Existential Psychotherapy, 1980aside