Somnambulism occupies a pivotal position in the depth-psychological corpus, functioning simultaneously as a clinical phenomenon, a theoretical lever, and a window onto the dissociative architecture of the psyche. Pierre Janet, whose sustained clinical analysis in The Major Symptoms of Hysteria (1907) constitutes the most sustained treatment in the corpus, treats somnambulism not as a curiosity of neurological pathology but as the fundamental unit of hysterical organization: a state in which a fixed idea or system of affect achieves autonomous, dramatized enactment while the remainder of consciousness is excluded. Janet distinguishes monoideic from polyideic somnambulisms, traces their transformation into fugues and double personalities, and insists on their cardinal features — amnesia, repetition-compulsion, narrowed consciousness, and the paradox of rich behavioral expression alongside radical imperviousness to the external world. Jung, approaching the phenomenon from the side of its historical genealogy, situates somnambulism within the mesmeric tradition as ‘magnetic sleep,’ thereby locating it at the origin of hypnosis and suggestion theory. Abraham reads the somnambulistic dream-state as the nocturnal substrate from which hysterical attacks and twilight states derive. Across these voices, somnambulism serves as the paradigm case for understanding how consciousness can be simultaneously occupied and evacuated — a structure that underpins the depth-psychological concept of dissociation itself.