The depth-psychology corpus approaches the delusional system not as a unitary clinical curiosity but as a nodal problem touching the very foundations of reality-construction, psychic organization, and the boundaries between pathology and ordinary cognition. Bleuler, whose 1911 monograph supplies the most sustained engagement, treats delusion as emerging from the schizophrenic splitting of associative function: the delusional idea is not mere error but a symptom coordinated with hallucination, affective distortion, and autistic withdrawal, all expressing a common underlying distortion of reality. He insists that delusions cannot be deduced secondarily from hallucinations; they are parallel expressions of the same disorder. The wish-complex and the sexual complex figure prominently in his genetic account — delusion frequently crystallizes around unfulfilled desire and then acquires a persecutory counter-formation. McGilchrist brings a neurological dimension, arguing that the incorrigibility and subjective certainty that define a delusional system are characteristic features of unconstrained left-hemisphere processing, made possible by right-hemisphere dysfunction that removes the capacity for reality-testing. Panksepp locates the seed of delusional inference in the SEEKING system’s intrinsic confirmation bias — a mechanism that, when chronically overactivated by mesolimbic dopamine dysregulation, yields paranoid causal conclusions from coincidental contingencies. Jacoby, working clinically, distinguishes delusional from illusional transference as a practical boundary condition for analytic work. Together these voices reveal a term whose significance lies precisely at the intersection of affect, cognition, and neurobiological process.