Aristotle defines pleasure as the unimpeded activity, energeia, of the natural hexis, implying that sicknesses and other reversals can cramp and impede many types of natural activity.
Nussbaum, reading Aristotle, argues that activity (energeia) constitutes the good life but is inherently fragile — susceptible to external impediment and internal corruption — so that flourishing can never be fully secured.
, The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy, 1986thesis