Franz Writes

An analysand recounted to Jung an imagination she had begun in the following terms: "I was on a beach by the sea, and a lion was coming toward me. He turned into a ship and was out on the sea-" Jung interrupted her: "Nonsense. When a lion comes toward you, you have a reaction. You don't just wait around and watch until the lion turns into a ship!" We might say that the fact that the analysand had no reaction-for example, fear, self-defense, amazement-shows that she did not take the image of the lion entirely seriously, but rather in some corner of her mind was thinking, "After all, it's only a fantasy lion."

— Marie-Louise von Franz

Jung's interruption is the whole lesson. The woman on the beach has done something that looks like imagination but is actually its opposite: she has kept one foot outside the image, in the part of the mind that knows it is only a fantasy. That knowing is precisely what kills the encounter. A real lion produces fear, or the sudden calculation of escape, or the strange freezing that precedes both — some response that confirms the body has registered something as actual. None of that happened. The lion was allowed to dissolve into a ship because it was never fully met.

This is where active imagination becomes demanding rather than pleasant. The soul does not disclose itself to a spectator. What the image requires is the same stake you would bring to the waking event — and that stake is what most people quietly withhold, because full entry means the lion might not turn into a ship, might not transform into anything consoling at all. It might simply remain a lion. Von Franz is pointing at the half-presence most people call "doing the work" — the careful, supervised distance from which the image is observed, interpreted, appreciated, and ultimately left unchanged. The lion that is never truly met cannot give what it came to give.


Marie-Louise von Franz·Psychotherapy·1993