Meister Eckhart says that little naked child is God or Jesus. The child himself says he comes from God, that he is a King, his King-dom is within the virtuous heart. So you could say the equivocal quality of the child in this vision is not just a God but a King of the Kingdom of Heaven that is within, within ourselves, not the God without. That "God within" is almost a technical term dem-onstrated in the figure of a child. This would mean that God has the qualities of a child. From this psychic fact you can understand the words of Jesus, "If ye do not become as a little child." This God, this divinity, has the appearance of a child. If you do not become as a little child you cannot enter the Kingdom of Heaven, you cannot make true the God within. The difficult thing is that when the God within makes himself visible you can only trace his way by the things we call infantile, childish, too youthful in ourselves, but these very things promise future development. Whatever is already developed in you has no future, it has reached its culmination. The continuation of life always originates in those things which are undeveloped.
— C.G. Jung
Jung is pulling Eckhart's mystical child out of Christian iconography and installing it somewhere the church never intended: in the undeveloped, the infantile, the parts of yourself that embarrass you at dinner parties. The Kingdom of Heaven is not above; it is in those places you keep trying to graduate out of.
This is where the passage cuts against its own comfort. The pneumatic reading — God within, transcendence internalized, the kingdom as elevated inner state — wants the child to mean innocence, purity, spiritual potential rising toward light. But Jung immediately redirects: what makes the God-child visible is precisely what you call childish and dismiss. The undignified thing. The unfinished thing. The longing that never quite grew up. Whatever you have already developed is, in his terms, finished. It has arrived. It holds no future. The continuation runs through what has not yet been made respectable.
That is a hard sentence to sit with, because the ordinary move is to interpret it as invitation: go become childlike, cultivate wonder, learn to play again. But Jung is not issuing an instruction. He is describing a structural fact about development — that it always originates in what remains incomplete. The child in the vision is not a model to imitate. It is what is already moving underneath whatever you think you have become.
C.G. Jung·Dream Analysis: Notes of the Seminar Given in 1928-1930·1984