Hillman Writes

I have come to believe that the entire procedure of dream interpreta-tion aiming at more consciousness about living is radically wrong. And I mean "wrong" in all its fullness: harmful, twisted, deceptive, inadequate, mistaken, and exegetically insulting to its material, the dream. When we wrong the dream, we wrong the soul, and if the soul has the intimate connection with death that tradition has always supposed, then mistaken dream interpretation deceives our dying.

— James Hillman

Hillman is not being provocative here for the sake of it. The charge is precise: when you take a dream and ask what it means for how you live — what to change, what to understand, what to do differently — you have already committed the error before you have heard a word. The assumption that consciousness-for-living is the point is the assumption that corrupts everything downstream. It is the pneumatic move dressed in therapeutic clothing: extract the spirit from the image, apply it to the surface life, discard the shell. The dream gets treated as a message sent to the ego from somewhere more knowing, and interpretation becomes the art of decoding that message and putting it to use.

What Hillman is protecting is the dream's ontological address. It does not come from the underworld in order to improve your waking arrangements. It comes from there, and it belongs there, and the soul's intimacy with death — which every tradition has intuited without quite knowing what to do with — means that the dream speaks in the register of depth, not of improvement. To interpret upward, toward more light and more life and more conscious living, is to deceive the dying part of you that sent the dream in the first place. That part is not asking to be made more useful. It is asking to be heard on its own ground.


James Hillman·The Dream and the Underworld·1979