Abraham Writes

The prima materia is known by many names, some of which are: Adam (the original, uncorrupted man), the sea (which carries within it all forms), the moon, mother, earth (which as mother nourishes nature), the virgin (pure, receptive), lion, seed, sperm, menstrue (containing the seeds of all things), the shadow, cloud, hidden Stone, buried treasure, the tree whose fruits are sun and moon (i. e. silver and gold), 'our mercury' (see Mercurius), ore, lead, Saturn, poison, chaos, spirit, fountain, water and dew.

— Lyndy Abraham

Every name in this list is a refusal — the prima materia resists being fixed long enough to be worked. Adam before the fall, the sea before the shoreline, the virgin before the touch: each figure names matter in its state of pure potential, which is another way of saying matter that has not yet been made to serve. What is interesting is the shadow sitting in that list alongside the seed and the buried treasure, as if the alchemists understood that what we hide from ourselves is not a deviation from the work but its very substance. Saturn, poison, chaos — these are not problems to be overcome on the way to gold; they are the same material viewed from a different angle of approach.

The proliferation of names is itself the point. The moment any one image settles and becomes the authoritative definition, the prima materia has slipped out of that container. It requires a kind of negative capability from the practitioner — the capacity to hold lead and spirit, poison and dew, without collapsing them into a hierarchy where some matter more than others. The gold will not be more real than the chaos that preceded it. It will simply be what the chaos became when it was met without the demand that it already be something else.


Lyndy Abraham·A Dictionary of Alchemical Imagery·1998