The Seba library treats Yoni in 8 passages, across 3 authors (including Jung, Carl Gustav, Zimmer, Heinrich, Pollack, Rachel).
Lingam with yoni / Angkor Wat, Cambodia, c. 12th century.
Jung includes a plate of the lingam-yoni icon from Angkor Wat as a central visual document in Symbols of Transformation, treating the pairing as a primary illustration of the libido's symbolic expression in stone.
, Symbols of Transformation, 1952thesis
vulva, as wood bored by fire-stick, 147; see also yoni(s)
Jung's index cross-references the yoni directly with the fire-making drill archetype, positioning it within his theory of libidinal energy and the primordial symbolism of generative friction.
, Symbols of Transformation, 1952thesis
lingam, 209, 219; goddess in, pl. XXIX; with yoni, pl. xxv
Jung's index entry links the yoni directly to its pairing with the lingam in plate form, confirming its structural role in the iconographic argument of Symbols of Transformation.
, Symbols of Transformation, 1952thesis
yoni(s), 147, 160, 268; with lingam, pl. xxv
The index of Symbols of Transformation cites the yoni at multiple page references and as a plate subject, establishing it as a recurrent analytical node in Jung's symbolic archaeology of transformation.
, Symbols of Transformation, 1952thesis
the fiery lingam is a form of the Axis Mundi, and can be equated with the shaft of light or lightning (vajra, keraунóς) that penetrates and fertilises the yoni, the altar, the Earth, the mother of the Fire
Zimmer interprets the yoni as the cosmic altar-earth into which the fiery lingam descends as Axis Mundi, encoding the entire mythology of sacred procreation within a single iconographic formula.
, Myths and Symbols in Indian Art and Civilization, 1946thesis
The symbol on the front of the Tarot Chariot, like a nut and bolt, or a wheel and axle, is called the lingam and yoni, standing for Shiva, the masculine principle, and Parvati, the feminine principle, united in a single figure.
Pollack transmits the lingam-yoni symbolism into Tarot interpretation, reading the device on the Chariot as the unification of masculine and feminine cosmic principles focused through conscious will.
, Seventy-Eight Degrees of Wisdom: A Tarot Journey to Self-Awareness, 1980supporting
yantra, 356, 383, 387 … yoni, 81
The index of The Archetypes and the Collective Unconscious positions the yoni alongside the yantra as a geometric-symbolic object within Jung's wider typology of archetypal forms.
, The Archetypes and the Collective Unconscious, 1959supporting
phallus as object of, 95, 126 … Yantra, 140–1, 143–4, 202, 215
Zimmer's index situates phallus worship alongside the yantra and other ritual objects in Hindu iconography, providing the terminological context within which the yoni is implicitly present as the complementary feminine symbol.
, Myths and Symbols in Indian Art and Civilization, 1946aside