Within the depth-psychology and allied therapeutic literatures represented in this corpus, ‘Wilderness’ occupies two distinct but occasionally convergent registers. The first is ontological-philosophical: in Giegerich’s phenomenological reading of the Artemis myth, wilderness is not a setting but a mode of being — a logical category synonymous with Truth itself, apprehensible only through thought rather than perception or imagination. Artemis embodies wilderness from within; she is its intrinsic revelation, its ‘inner hidden fulfillment.’ This position insists that wilderness must be ventured into logically, not merely navigated physically. The second register is clinical-empirical: a substantial body of outcome research treats wilderness as a therapeutic milieu — a context of removal from cultural influence, embodied challenge, and natural consequence that potentiates psychological change in troubled adolescents. Here Russell, Bettmann, Harper, Beck, and DeMille constitute the dominant voices, measuring effects on self-concept, delinquency, substance use, and interpersonal functioning. The tension between these registers — wilderness as ontological ground versus wilderness as treatment container — is never resolved within the corpus, yet together they illuminate a shared intuition: that immersion in what exceeds the domesticated self, whether encountered philosophically or literally, carries transformative force.