The Seba library treats Umbilical Cord in 9 passages, across 7 authors (including Grof, Stanislav, Harvey, Andrew; Baring, Anne, Campbell, Joseph).
In the library
9 passages
After the umbilical cord is cut blood ceases to flow through its vessels, and the child has to develop its own system of respiration, digestion and elimination. The physical separation from the mother has been completed and the neonate starts its existence as an anatomically independent individual.
Grof defines the cutting of the umbilical cord as the physiological event that inaugurates the fourth perinatal matrix, marking the decisive anatomical boundary between symbiotic and autonomous existence.
Grof, Stanislav, LSD Psychotherapy: The Healing Potential of Psychedelic Medicine, 1980thesis
After the umbilical cord is cut blood ceases to flow through its vessels, and the child has to develop its own system of respiration, digestion and elimination. The physical separation from the mother has been completed and the neonate starts its existence as an anatomically independent individual.
In an identical formulation across two editions, Grof anchors Perinatal Matrix IV in the cord's severance as the moment of complete physical and existential individuation.
Grof, Stanislav, LSD Psychotherapy: Exploring the Frontiers of the Hidden Mind, 1980thesis
As consciousness evolved, the sacred image was like an umbilical cord connecting us to the deep ground of life.
Harvey and Baring employ the umbilical cord as the governing metaphor for the sacred image's function in human cultural evolution — the living thread sustaining humanity's connection to the numinous ground before self-reflective consciousness severed the primal unity.
Harvey, Andrew; Baring, Anne, The Divine Feminine: Exploring the Feminine Face of God Throughout the World, 1996thesis
As consciousness evolved, the sacred image was like an umbilical cord connecting us to the deep ground of life.
Campbell reiterates the cord as a cross-cultural metaphor for consciousness's prehistoric bond to the Great Mother, a connection gradually dissolved as self-awareness and technological mastery differentiated humanity from the matrix of nature.
Campbell, Joseph, Goddesses: Mysteries of the Feminine Divine, 2013thesis
The psyche that has lived all its life in fear of not being nourished by the mother, or of being snuffed out by the father — in other words, the psyche that experienced fundamental rejection — can cut the umbilical cord only when it stands on new ground.
Woodman deploys the umbilical cord as a clinical metaphor for unresolved dependency: psychological severance is possible only when the ego discovers a genuinely new existential foundation, not merely a displaced repetition of the original wound.
Woodman, Marion, Addiction to Perfection: The Still Unravished Bride: A Psychological Study, 1982thesis
The attendant goddesses washed him, cut the umbilical cord, and placed him on a brick bed, whereupon Maskhonuit approached and prophesied: 'This will be a king who will exercise royalty in the Two Lands.'
Campbell's citation of the ancient Egyptian royal birth narrative frames the cutting of the cord as a mythological ritual act that simultaneously enacts biological separation and confers numinous destiny upon the newborn sovereign.
Campbell, Joseph, Oriental Mythology: The Masks of God, Volume II, 1962supporting
the omphalos symbolizes the parents for as long as they live, or the mother country in which each was born as he was born of the umbilicus. To dream of a mishap to the navel means one will be deprived of one's parents or country.
Vernant's analysis of Artemidorus establishes the Greek omphalos as a symbol of generational and territorial rootedness — the navel as the oneiric index of one's living connection to origin, whose loss augurs deracination from both parents and homeland.
Vernant, Jean-Pierre, Myth and Thought Among the Greeks, 1983supporting
what is going on in the 12th house gives clues about what our tiny, little rudimentary brain is registering via the umbilical connection to the mother.
Sasportas maps the umbilical connection onto astrological topology, treating the 12th house and Neptune as indices of what the prenatal psyche absorbs through its physiological bond with the mother.
Liz Greene, Howard Sasportas, The Development of Personality: Seminars in Psychological Astrology, Volume 1, 1987supporting
umbilical cord depicting Time as an eternal circle.
Edinger records a patient's dream in which the umbilical cord appears as a mandala-like image of time as eternal circularity, revealing its function as a symbol of the Self's transference dynamic and the archetypal dimension of the healing relationship.
Edinger, Edward F., Science of the Soul: A Jungian Perspective, 2002supporting