The concordance 16 witnesses
Orientation
Jung spent years defending Psychological Types against its own readers: the book was “a critical apparatus serving to sort out and organize the welter of empirical material,” he insisted, not a device for sticking labels on people at first sight. That defense has shadowed the term ever since. John Beebe traces the theory’s maturation from a model of temperament into a theory of consciousness, and in his own elaboration maps eight function-attitudes onto archetypal complexes, so that integrating one’s typology becomes the same progressive work as classical individuation. Daryl Sharp confines its legitimate uses to three: ordering clinical material, understanding variation among individuals, and clarifying the analyst’s own “personal equation.” Andrew Samuels found the model still commanding loyalty in practice, with half of surveyed analysts calling it clinically helpful and three-quarters judging it important to Jungian psychology, even as some post-Jungians repurposed it for sweeping claims about human nature. Marie-Louise von Franz pushed the tool toward diagnosis, reading Freud’s prose as bearing the marks of his inferior extraverted thinking.
My typology is far rather a critical apparatus serving to sort out and organize the welter of empirical material, but not in any sense to stick labels on people at first sight.
Jung corrects the popular misreading of his typology as a classification scheme, insisting it is a critical psychology of typical psychic processes, not a system for labeling individuals.
, Psychological Types, 1921thesis
Jung’s began as a typology of temperament and developed over a period of years into one of consciousness. The core idea of Jung’s typology is that there are four
Beebe traces the developmental arc of Jung’s typology from a temperament model to a theory of consciousness, distinguishing it categorically from Freud’s and Ferenczi’s competing typological schemes.
, Energies and Patterns in Psychological Type: The Reservoir of Consciousness, 2017thesis
Jung’s theory, unfortunately, is often misunderstood to be only a way of typing people… It was nevertheless Jung’s intention in offering his theory of types of psychological consciousness to introduce ‘some kind of order among the chaotic multiplicity of points of view.’
Beebe defends Jung’s typological project as concerned with identifying typical intrapsychic processes and dialogic positions between complexes, not with categorizing persons.
, Energies and Patterns in Psychological Type: The Reservoir of Consciousness, 2017thesis
a typology is a great help in understanding the wide variations that occur among individuals, and it also furnishes a clue to the fundamental differences in the psychological theories now current.
Sharp articulates three legitimate uses of Jung’s typology — methodological ordering, understanding individual variation, and clarifying the analyst’s own ‘personal equation’ — without claiming it to be objectively verifiable.
, Personality Types: Jung’s Model of Typology, 1987thesis
In integrating one’s typology, the issues associated with each archetypal complex must be faced, exactly as in classical individuation, which has been conceived as the progressive integration of the collective unconscious through engagement with a series of archetypal figures.
Beebe’s model equates full typological integration with the individuation process itself, mapping each of the eight function-attitudes onto an archetypal complex that must be consciously engaged.
, Energies and Patterns in Psychological Type: The Reservoir of Consciousness, 2017thesis
Half of the analysts who replied found typology helpful in clinical practice and three-quarters thought that typology is of importance to Jungian psychology.
Samuels reports survey data demonstrating that typology retains significant clinical and theoretical standing among Jungian analysts, despite Storr’s dismissal of the four-function model.
, Jung and the Post-Jungians, 1985supporting
some post-Jungians are using typology in a different way: to argue various theses about the nature of man and the structure of his psyche.
Samuels identifies a post-Jungian trend in which typology is deployed not as a clinical tool but as a theoretical framework for broader claims about psychic structure and human nature.
, Jung and the Post-Jungians, 1985supporting
Freud himself was an introverted feeling type, and therefore his writings bear the characteristics of his inferior extroverted thinking.
Von Franz demonstrates the clinical and biographical application of typological diagnosis by arguing that Freud’s theoretical style reflects not his superior but his inferior function.
, Lectures on Jung’s Typology, 2013supporting
Psychological typology proceeds in exactly the same way in principle, but its starting point is not, so to speak, outside, but inside. It does not try to enumerate the outward characteristics; it seeks, rather, to discover the inner principles governing typical psychological attitudes.
Jung distinguishes psychological typology from physiological typology by arguing that its method turns inward to discover governing principles of attitude rather than cataloguing external features.
, The Structure and Dynamics of the Psyche, 1960supporting
the most important development of psychological types within analytical psychology came from Marie-Louise von Franz (1971/1998), who colorfully described the eight different types of th
Beebe credits von Franz’s elaboration of the inferior function as the pivotal post-Jungian advance in typological theory within analytical psychology.
, Energies and Patterns in Psychological Type: The Reservoir of Consciousness, 2017supporting
Jung calls the second most differentiated function the ‘auxiliary function,’ and this I have found to be personified by a positive parent figure… The fourth function is usually far less differentiated than the other three. Jung calls this the ‘inferior function.’
Beebe maps Jung’s hierarchy of superior, auxiliary, tertiary, and inferior functions onto a sequence of archetypal figures, integrating typology with the theory of complexes and individuation.
, Energies and Patterns in Psychological Type: The Reservoir of Consciousness, 2017supporting
In 1921 Jung published a volume describing eight personality typologies, representing the different ways in which we might process reality. His terms introversion and extraversion have entered our common language.
Hollis situates Jung’s typological system in the context of Western specialization and one-sidedness, arguing that typological narrowing reflects broader cultural pathology.
, The Middle Passage: From Misery to Meaning in Midlife, 1993supporting
Important attempts to integrate the empirical discoveries of those who have developed the MBTI instrument into the clinical and conceptual tradition of analytical psychology have been made by Angelo Spoto (1995), John Giannini (2004) and myself.
Beebe surveys the broad interdisciplinary range of applications to which Jungian typology has been linked, from temperament theory and body types to the DSM and moral decision-making.
, Energies and Patterns in Psychological Type: The Reservoir of Consciousness, 2017supporting
To help people apply their scores on the MBTI® to themselves, and to reap the deeper transformative benefits of Jungian type theory, we need to be able to recognize the different types of consciousness Jung originally described.
Beebe argues that the practical use of MBTI instruments must be grounded in recognition of Jung’s original eight function-attitudes if typology is to serve genuine transformative depth-psychological purposes.
, Energies and Patterns in Psychological Type: The Reservoir of Consciousness, 2017supporting
the introverted standpoint is one which sets the ego and the subjective psychological process above the object and the objective process, or at any rate seeks to hold its ground against the object.
Jung articulates the foundational attitudinal distinction between introversion and extraversion as the primary axis of his typological system, defined by the relative weighting of subject versus object.
, Psychological Types, 1921supporting
it would be incorrect to think that typological delimitation, which dealt primarily with doctrine, mood, and style, could be carried out apart from historical reference.
King’s discussion of Jonas’s Gnostic typology illustrates, by analogy, the general scholarly problem of whether typological classification can be conducted independently of historical situatedness.
, What Is Gnosticism?, 2003aside