The term ‘Seven Stars’ occupies a convergent symbolic node in the depth-psychology corpus, drawing together Apocalyptic theology, alchemical cosmology, and planetary mythology into a single, charged image. Its primary locus is the vision in Revelation 1, where a divine figure holds seven stars in his right hand — an image that von Franz, Jung, and Edinger each treat as foundational for understanding the sevenfold structure of the psyche’s transformative process. Von Franz, working through the Aurora Consurgens, demonstrates that alchemical tradition mapped the seven stars directly onto the seven planets and their corresponding metals, identifying them as powers that must be purified — ‘cleansed nine times till they look like pearls’ — before the albedo is achieved. This purification scheme is essentially a psychological programme: the differentiation and integration of seven psychic aspects held, in their unredeemed state, within a single divine hand. Jung, in both Psychology and Alchemy and Symbols of Transformation, treats the seven stars as luminosities latent within the dark prima materia, connecting them to the scintillae and to the planetary sleepers enchained in Hades. Edinger extends this into an ecclesial-psychological reading, where the seven stars as ‘angels of the seven churches’ signal archetypal luminosities mirrored in earthly community. A secondary thread, visible in Tarot commentary, treats the number seven as marking a threshold between initiated and uninitiated consciousness, between earthly limitation and cosmic pattern.