Precipice

The Seba library treats Precipice in 8 passages, across 7 authors (including Janet, Pierre, Hamaker-Zondag, Karen, von Franz, Marie-Louise).

In the library

I fall into an idea as down a precipice, and the declivity is hard to climb again.

Janet presents the precipice as the hysterical patient's own phenomenological description of obsessive ideation — an involuntary psychic descent that collapses volitional control and exemplifies the lowered mental level defining neuropathic abulia.

Janet, Pierre, The Major Symptoms of Hysteria, 1907thesis

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He can successfully leap into the abyss only to the extent that he has a friendly relationship with his instinctive world! The Morgan-Greer deck does show a friendly dog; the precipice is there, too.

Hamaker-Zondag reads the Tarot Fool's precipice as a Jungian symbol of the necessary leap into unconscious depth, emphasizing that the instinctual counterpart must accompany consciousness for the descent to be survivable rather than destructive.

Hamaker-Zondag, Karen, Tarot as a Way of Life: A Jungian Approach to the Tarot, 1997thesis

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if by bad luck they come to a precipice, or to the sea, they just wander down the precipice or into the sea, there is a mass suicide, and not one lemming is capable of asking itself what it is doing

Von Franz deploys the lemmings' fatal procession over the precipice as the paradigmatic image of mechanical, unconscious behavioral patterning — the total absence of reflective capacity that produces mass self-destruction.

von Franz, Marie-Louise, Creation Myths, 1995thesis

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Unbridled speculation, as one of the saints has said, can drive one headlong over the precipice.

St. Maximos the Confessor, as transmitted in the Philokalia, employs the precipice to warn that intellectual overreach into divine unknowables constitutes a spiritual catastrophe equivalent to physical plunging — hubris made topographic.

Palmer, G. E. H. and Sherrard, Philip and Ware, Kallistos (trs.), The Philokalia, Volume 4, 1995supporting

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she sometimes lures the hero to disaster or even to death by leading him over a precipice or into the sea or a swamp.

Von Franz identifies the precipice as one of the anima-shadow figure's instruments of initiatory destruction in fairy-tale symbolism, marking the dangerous double nature of the feminine guide who can either lead to transformation or annihilation.

von Franz, Marie-Louise, The Interpretation of Fairy Tales, 1970supporting

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Suddenly an instinct made me draw hastily back—I was on the very edge of a precipice, one step more and I must have fallen.

James cites Perreyve's mystical ecstasy narrative as evidence that the faith-state's expansive, undirected impulse can carry the individual to the literal precipice, rescued only by instinct — illustrating the dissociation of transcendent affect from earthly orientation.

James, William, The Varieties of Religious Experience Amazon, 1902supporting

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before long the whole herd was running at headlong speed toward the precipice, the rock piles directing them to the point over the enclosure below.

Campbell's ethnographic account of the pis'kun buffalo drive presents the precipice as a culturally managed threshold — a literal edge weaponized by ritual technique to convert animal collective momentum into sacrificial death and communal nourishment.

Campbell, Joseph, Primitive Mythology (The Masks of God, Volume I), 1959supporting

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Further alrro<; [n.] 'steepness, precipice' (E.), whence aim:tVo<; < *airrw-vo<; 'steep'.

Beekes traces the Greek etymological root for precipice (αἶπος) as a derivative of the adjective αἰπύς meaning 'steep' or 'sheer,' grounding the psychic image in an ancient Indo-European lexical field of vertical danger.

Beekes, Robert, Etymological Dictionary of Greek, 2010aside

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