Personality Change

Personality change stands as one of the central aspirations and most contested questions in depth psychology: whether, how deeply, and under what conditions the character of a human being may be genuinely transformed. Jung offered the most architecturally detailed account, distinguishing enlargement of personality (through encounter with a greater inner authority), structural changes in the unconscious substrate, and the more superficial shifts produced by milieu, suggestion, or role-playing. His insistence that an individual can ‘only become what he is and always was’ sets a constitutive tension with therapeutic optimism: authentic change differs categorically from suggestive conformity. Horney mapped the neurotic counterfeit of change — the chameleon-like plasticity of the alienated self that substitutes performed roles for genuine development. Empirical researchers such as de Maat and Leichsenring have attempted to operationalise personality change as a distinct outcome variable, consistently finding that psychoanalytic treatment produces more durable personality-level effects than symptomatic relief alone. Easwaran, approaching the question from Vedantic practice, proposes that sustained behavioral enactment of a contrary pattern — however artificial at the outset — is itself the mechanism of genuine character transformation. Welwood cautions that forced dismantling of personality structures, however spiritually motivated, may cost the individual capacities essential to psychological survival. Across these traditions, the corpus circles the same paradox: genuine personality change requires both the dissolution of old structures and the integrity of something that persists through the dissolution.

In the library 17 passages

Inasmuch as a man is merely collective, he can be changed by suggestion to the point of becoming—or seeming to become—different from what he was before. But inasmuch as he is an individual he can only become what he is and always was.

Jung distinguishes authentic individuation-driven change from suggestive conformity, arguing that genuine personality change fulfils rather than replaces the individual’s essential nature.

Jung, Carl Gustav, The Practice of Psychotherapy: Essays on the Psychology of the Transference and Other Subjects, 1954thesis

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the transformation of personality in this enlarging sense does not occur only in the form of such highly significant experiences. There is no lack of more trivial instances, a list of which could easily be compiled from the clinical history of neurotic patients.

Jung argues that enlargement of personality occurs across a spectrum from numinous religious encounter to the everyday recognition of a greater inner authority, with clinical implications throughout.

Jung, Carl Gustav, The Archetypes and the Collective Unconscious, 1959thesis

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their alienation from self makes it possible for them to change their personality according to the requirements of the situation. Chameleonlike, they always play some role in life without knowing that they do it.

Horney identifies a neurotic pseudo-flexibility in which the alienated self mimics personality change through role-performance, precluding any genuine transformation.

Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950thesis

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when we get below the surface level of consciousness and get hold of the thinking process itself, we can go beyond conditioning and change our personality completely.

Easwaran proposes that deep meditative access to the thinking process is the mechanism by which conditioning is transcended and genuine personality transformation becomes possible.

Easwaran, Eknath, The Bhagavad Gita for Daily Living: A Verse-by-Verse Commentary, 1975thesis

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People do change through therapy and in the course of life development. The persona, as a tool of adaptation, has a great potential for change. It can become increasingly flexible, given that the ego is willing to modify old patterns.

Stein affirms that genuine character change is possible in therapy and life when ego flexibility allows the persona to be reorganised and shadow elements integrated.

Stein, Murray, Jung’s Map of the Soul: An Introduction, 1998supporting

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a change from one milieu to another brings about a striking alteration of personality, and on each occasion a clearly defined character emerges that is noticeably different from the previous one.

Jung documents milieu-driven personality shifts as a phenomenological baseline, distinguishing the situationally-conditioned persona from deeper individuation-based transformation.

Jung, Carl Gustav, Psychological Types, 1921supporting

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changes in behavior and personality have to follow. When I say this, most people make the same objection I once made: ‘If I act angry, it’s because I’m an angry person. How can you expect an angry person to act unangry?’

Easwaran employs the theatrical analogy to argue that sustained behavioral enactment of contrary qualities is the concrete pathway through which personality change is gradually accomplished.

Easwaran, Eknath, Essence of the Upanishads: A Key to Indian Spiritualitysupporting

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In stripping away her toughness, however, she also lost touch with her power, will, and sense of purpose. When the commune finally dissolved, she was incapacitated for dealing with ordinary life.

Welwood warns that aggressive dismantling of established personality structures in the name of spiritual advancement can destroy adaptive capacities and precipitate psychological collapse.

Welwood, John, Toward a Psychology of Awakening Buddhism, Psychotherapy,, 2000supporting

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if alcoholics must make some change in themselves before they can stop drinking, the expected corollary would suggest that alcohol consumption ceases and some personality or cognitive change occurs.

Flores cites research suggesting that sobriety in addiction recovery is structurally linked to prior personality or cognitive change, challenging the assumption that character remains static following cessation.

Flores, Philip J, Group Psychotherapy with Addicted Populations An, 1997supporting

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the formation of a personal narrative in which a negative experience is construed as causing a positive change in the self precedes—and may be a causal factor underlying—long-term behavioral change.

Dunlop presents empirical evidence that redemptive self-narrative — construing suffering as catalysing a positive change in the self — is a leading indicator and probable cause of durable behavioral and health improvement.

Dunlop, William L., Sobering Stories: Narratives of Self-Redemption Predict Behavioral Change and Improved Health Among Recovering Alcoholics, 2013supporting

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Psychological change and development in adulthood and old age are in some ways more subtle than development in the first half of life. One has to observe people very carefully and at deep levels to perceive it.

Stein argues that personality change in the second half of life is real but requires attentive, depth-level observation, distinguishing it from the more visible structural changes of youth.

Stein, Murray, Jung’s Map of the Soul: An Introduction, 1998supporting

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the benefits of other (nonpsychodynamic) empirically supported therapies tend to decay over time for the most common disorders

Shedler’s meta-analytic review implies that psychodynamic treatment produces more durable personality-level change than alternative modalities, whose gains regress at follow-up.

Shedler, Jonathan, The Efficacy of Psychodynamic Psychotherapy, 2010supporting

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it is as though another personality had taken possession of the individual, as though ‘another spirit had got into him.’ The same autonomy that very often characterizes the outer attitude is also claimed by th

Jung describes how habitual attitude-complexes can operate with quasi-autonomous force, producing the phenomenological impression of personality change without structural transformation of the psyche.

Jung, Carl Gustav, Psychological Types, 1921supporting

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a constant modifying change of the mental personality which is the form of our superficial or apparent self

Aurobindo frames ordinary personality change as a continuous modification of the surface self driven by circumstance and causality, contrasting it with the deeper immutable self beneath.

Aurobindo, Sri, The Life Divine, 1939aside

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in a dissociative identity disorder the ego has taken such a battering that it cannot hold its own against the unconscious; then the psyche shifts automatically to an alternative reality.

Hollis describes pathological personality switching in dissociative identity disorder as an extreme case where ego weakness rather than growth drives the emergence of alternative personality states.

Hollis, James, Swamplands of the Soul: New Life in Dismal Places, 1996aside

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