Palm

The Seba library treats Palm in 9 passages, across 8 authors (including John of Damascus, Beekes, Robert, Jung, C. G. and Kerényi, C.).

In the library

this heaven which is held in the palm of God is also His throne, and the earth which is grasped in His hand is also the footstool beneath His feet

John of Damascus uses the palm as a theological metaphor for divine omnipotence and omnipresence, arguing that the palm-as-holding simultaneously signifies external cosmic control and interior indwelling of God in all created things.

John of Damascus, Saint John of Damascus Collection, 2016thesis

Dig deeper with Sebastian →

'palm of the hand' (also metaph.), 'sole of the foot' … Old word for 'palm of the hand', also found in Gm.: OHG tenar [m.], tenra [f.] 'id.'

Beekes establishes the etymological antiquity of the Greek term for the palm of the hand, tracing it to a Proto-Indo-European root shared across Germanic languages, grounding the anatomical term in deep linguistic prehistory.

Beekes, Robert, Etymological Dictionary of Greek, 2010thesis

Dig deeper with Sebastian →

βαΐς [f.] 'palm leaf' (LXX, pap.) … From Eg. b'j, Copt. bai.

Beekes traces the Greek word for palm leaf to an Egyptian loanword, documenting the cultural transmission of palm symbolism from Egyptian into Greek religious and textual contexts.

Beekes, Robert, Etymological Dictionary of Greek, 2010supporting

Dig deeper with Sebastian →

the appearance of a pig … the moon-maiden whose second form was the pig … "coco-nut-palm branch"—for that is the meaning of the word "Hainuwele"

Jung and Kerényi interpret the mythological name Hainuwele as 'coco-nut-palm branch,' embedding the palm within a lunar mythologem of death, transformation, and the feminine archetype.

Jung, C. G. and Kerényi, C., Essays on a Science of Mythology: The Myth of the Divine Child and the Mysteries of Eleusis, 1949supporting

Dig deeper with Sebastian →

palm, 318 tree, 315

In the index of Alchemical Studies, Jung catalogues the palm and palm tree as distinct symbolic entries, signalling their presence within the alchemical symbolic lexicon alongside vegetal and cosmological imagery.

Jung, Carl Gustav, Alchemical Studies, 1967supporting

Dig deeper with Sebastian →

I put my left index and middle fingers into the palm of her tightly closed left hand … I found my fingers microscopically pushing against the palm of her hand and curled fingers

Heller uses the palm as a somatic site of therapeutic contact and relational attunement, where the closed fist and the therapist's pressure upon the palm become indices of developmental trauma and its potential resolution.

Laurence Heller, Ph D, Healing Developmental Trauma How Early Trauma Affectssupporting

Dig deeper with Sebastian →

notice the large lines on your palm … notice the shapes they make where they come together or diverge or intersect … notice how it continues into your palm

Harris deploys close attention to the palm's lines and fingerprint patterns as a mindfulness exercise for defusion, anchoring psychological presence in the bodily detail of the hand's surface.

Harris, Russ, ACT Made Simple: An Easy-To-Read Primer on Acceptance and Commitment Therapy, 2009supporting

Dig deeper with Sebastian →

The influence of "Orphic" ideas on 4.86 has been pointed out by A. Palm, Studien zur Hippokratischen Schrift

Dodds cites A. Palm as a scholarly authority on Orphic influence in Hippocratic dream theory, here functioning as a proper name rather than a symbolic register, yet contextually adjacent to the dream-soul discourse central to depth psychology.

E.R. Dodds, The Greeks and the Irrational, 1951aside

Dig deeper with Sebastian →

L wrist, thumb, and palm … palm and middle finger

Gallagher's phenomenological data on phantom limbs records the persistence of palm-awareness in congenitally absent or amputated hands, raising questions about the body schema's pre-experiential constitution of the hand.

Gallagher, Shaun, How the Body Shapes the Mind, 2005aside

Dig deeper with Sebastian →