Myrtle

The Seba library treats Myrtle in 5 passages, across 4 authors (including Rohde, Erwin, Burkert, Walter, Otto, Walter F.).

In the library

The myrtle is sacred to the chthonoi, and hence the myrtle-crown belongs to the Mystai of Demeter as well as to the dead

Rohde establishes that myrtle's sacred status derives from its chthonic consecration, making it the definitive plant-symbol shared between mystery initiates and the dead in Greek religion.

Rohde, Erwin, Psyche: The Cult of Souls and the Belief in Immortality among the Greeks, 1894thesis

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Wreath, at sacrifice, 3, at initiation into mysteries, 268, 281.33; at Choes, 220f., 231, battle, 48, funerary cult, 56; ivy, 220, spruce, 199, myrtle, 56, 163.7

Burkert's index confirms myrtle wreaths as a distinct subcategory of ritual garlands, specifically associated with funerary cult and distinguishable from the ivy of Dionysiac contexts.

Burkert, Walter, Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, 1972supporting

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myrtle wreaths are forbidden near the Samian Hera: Nic. Alex. 619 f., Schol. Aristoph. Ran. 330.

Burkert documents a cultic prohibition against myrtle at the Samian Hera sanctuary, indicating that the plant's chthonic associations rendered it incompatible with certain Olympian cult contexts.

Burkert, Walter, Greek Religion: Archaic and Classical, 1977supporting

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when prayer was offered to the image, pure myrtle sprouted all around it, a sweet aroma filled the ship, and the passengers who had already given up hope reached land in safety.

Otto presents a narrative in which spontaneous myrtle growth signals the miraculous presence of Aphrodite, associating the plant with the goddess of love and the numinous protection she affords mariners.

Otto, Walter F., The Homeric Gods: The Spiritual Significance of Greek Religion, 1929supporting

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see also acacia; almond; ash; ashvattha; baobab; Bodhi; cedar; fig; forest; Gaokerena; myrtle; nettle; oak; olive; palm; persea; pine; plants tremendum

Jung lists myrtle within an alchemical-symbolic taxonomy of significant trees and plants, registering its relevance to the depth-psychological arboreal imagination without further elaboration.

Jung, Carl Gustav, Alchemical Studies, 1967aside

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