Mortification

The Seba library treats Mortification in 9 passages, across 6 authors (including Hillman, James, James, William, von Franz, Marie-Louise).

In the library

putrefaction and mortification – break down the inner cohesion of any fixed state. Putrefaction, by decomposition or falling apart; mortification, by grinding down, as seeds in a mortar are refined into ever

Hillman defines mortification as the alchemical operation that disaggregates compacted psychic material by grinding it down, distinguishing it precisely from putrefaction and locating both within the blackening phase of the opus.

Hillman, James, Alchemical Psychology, 2010thesis

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alchemy imagines movement in soul by means of the repulsive rot of putrefactions and the killing torture of mortification shows how obdurate and compacted, shall we say stone-like, is the stuff of the psyche and how hard indeed it is to bring about change.

Hillman argues that the violence implicit in alchemical mortification reflects the genuine obduracy of psychic substance, making the operation's harshness a psychological necessity rather than cruelty.

Hillman, James, Alchemical Psychology, 2010thesis

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It is as a sacrifice, a mode of 'mortification,' that obedience is primarily conceived by Catholic writers, a 'sacrifice which man offers to God, and of which he is himself both the priest and the victim.'

James documents the Catholic institutional formulation of mortification as a complete self-immolation of possessions, body, intellect, and will, interpreting obedience as its culminating and most radical form.

James, William, The Varieties of Religious Experience Amazon, 1902thesis

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she had a very Christian attitude with ideas of self-mortification; she never allowed herself anything and had a secret wish to die… she ruined herself psychologically and physically with a Christian attitude of self-mortification.

Von Franz reads self-mortification clinically as a covert death-drive operating under Christian sanction, distinguishing it sharply from transformative mortificatio and identifying it as a psychologically and physically destructive inflation of the imitatio Christi.

von Franz, Marie-Louise, Shadow and Evil in Fairy Tales, 1974thesis

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I practiced fasting and mortification of the flesh. I secretly made burlap shirts, and put the burrs next the skin, and wore pebbles in my shoes.

James offers phenomenological testimony of ascetic mortification of the flesh as a spontaneous, cross-cultural practice of character-hardening that exceeds any single doctrinal framework.

James, William, The Varieties of Religious Experience Amazon, 1902supporting

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detachment is mortification, not of the intellect, but of the body's initial impulses towards pleasure and comfort. For the desire for comfort, however slight, is a non-spiritual desire.

The Philokalia tradition redefines mortification as detachment from somatic impulse rather than intellectual self-annihilation, grounding the practice in the hesychast discipline of purifying the soul for divine indwelling.

Palmer, G. E. H. and Sherrard, Philip and Ware, Kallistos (trs.), The Philokalia, Volume 4, 1995supporting

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The development of ego consciousness is paralleled by a tendency to make itself independent of the body. This tendency finds its most obvious expression in masculine asceticism, world negation, mortification of the body, and hatred of women.

Neumann situates bodily mortification within the broader archetypal dynamic of ego-consciousness separating from the maternal body, reading it as a constitutive, if one-sided, stage in masculine psychological development and initiation.

Neumann, Erich, The Origins and History of Consciousness (Princeton, 2019supporting

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Mortificatio, 147 Mortification, 94

Hillman's index entry in The Myth of Analysis pairs the Latin alchemical term mortificatio with its English equivalent, signaling the concept's dual technical and experiential registers within archetypal psychology.

Hillman, James, The Myth of Analysis: Three Essays in Archetypal Psychology, 1972supporting

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Epictetus clearly holds that ordinary imperfect people have the capacity to be mortified at the prospect of justified censure for their actions in prospect.

Graver notes the Stoic usage of 'mortified' in the psychological sense of moral shame before potential censure, a usage contiguous with but distinct from the ascetic and alchemical meanings dominant elsewhere in the corpus.

Margaret Graver, Stoicism and Emotion, 2007aside

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