Infantile sexuality stands as one of the most contested and generative concepts in the depth-psychology corpus, introduced with systematic force in Freud’s 1905 Three Essays on the Theory of Sexuality and subsequently debated, revised, and contested by virtually every major figure in the tradition. Freud’s foundational claim — that sexual life does not begin at puberty but is active, polymorphously organized, and erotogenically distributed from earliest infancy — overturned the Victorian presumption of childhood innocence and established the libidinal origins of neurosis. The Three Essays trace infantile sexuality through auto-erotism, component instincts, erotogenic zones, and the diphasic structure of object-choice, culminating in the latency period. Jung accepted the observational data while fundamentally contesting the sexual terminology, arguing that what Freud called infantile sexuality properly belongs to a ‘presexual stage’ energized by undifferentiated libido rather than sexuality proper — making the latency period theoretically otiose. Ferenczi introduced a further complication, insisting that much of what appears passionately sexual in infancy may be secondarily imposed by adult eroticism. Berry, reading from an archetypal perspective, subjects Freud’s fantasy of infantile sexuality to critical deconstruction, isolating its organizing assumptions about developmental hierarchy, bodily shame, and the privileging of genital unity. The term thus anchors a fundamental debate about the nature, scope, and chronological reach of sexuality itself.