The Seba library treats Gutter in 7 passages, across 7 authors (including Johnson, Robert A., von Franz, Marie-Louise, James, William).
In the library
7 passages
the results of my trying to succeed in the collective world and stay in my dependent, mother complex is shown by the image of my lying in the gutter, absolutely helpless, passive, and dependent.
Johnson interprets the dream-image of lying in the gutter as the direct psychic consequence of subjugation to the negative mother complex and collective demands, rendering it an emblem of ego-paralysis and archetypal entrapment.
Johnson, Robert A., Inner Work: Using Dreams and Active Imagination for Personal Growth, 1986thesis
His narrow-minded, rational, backyard idea of life and of love was not up to his experience, which was why he later hung himself in the gutter.
Von Franz uses the gutter as the fatal terminus of a man's flight from feeling and archetypal encounter, making the literal descent into the gutter the lethal consequence of refusing the anima's demands.
von Franz, Marie-Louise, Alchemy: An Introduction to the Symbolism and the Psychology, 1980thesis
I could no more harbor any of the thieving and depressing influences that once I nursed as a heritage of humanity than a fop would voluntarily wallow in a filthy gutter.
James's correspondent deploys the gutter as a rhetorical antipode to spiritual liberation, calibrating the distance between former psychic debasement and the freedom achieved through religious-experiential transformation.
James, William, The Varieties of Religious Experience Amazon, 1902thesis
At the chronic stage of his drinking, Gerald embodied the stereotype of a person who has lost all sense of themselves, who is right down in the gutter.
Addenbrooke frames the gutter as the culturally legible extreme of addictive disintegration — the point at which identity is socially annihilated and the individual is written off as beyond recovery.
Addenbrooke, Mary, Survivors of Addiction: Narratives of Recovery, 2011supporting
One night I barely made my downtown club; if I'd had to go another fifty feet, I'd have collapsed in the gutter.
The AA narrator positions the gutter as the imminent physical terminus of alcoholic decline — a threshold of bodily and social collapse that the speaker narrowly avoids, marking the proximity of rock-bottom.
Alcoholics Anonymous World Services, Inc, Alcoholics Anonymous, Fourth Edition The Official 'Big, 2001supporting
Og 'sat down on a piece of wood under the gutter of the ark.'
Jung's citation of the midrashic tradition places a giant figure in liminal suspension beneath the ark's gutter — a structurally marginal position that resonates with the broader symbolic function of the gutter as threshold between worlds.
Jung, Carl Gustav, Psychology and Alchemy, 1944supporting
a prospect in search of booze shinnied down a gutter pipe and fled down the street with A. A.'s co-founders, after a delayed start, in hot pursuit
Kurtz's anecdote employs the gutter pipe as a literal architectural feature in an episode of early AA history, with no direct symbolic elaboration but embedding the term in the narrative texture of addictive desperation.
Kurtz, Ernest, Not God A History of Alcoholics Anonymous, 2010aside