The Seba library treats Golden Cup in 6 passages, across 5 authors (including Edinger, Edward F., Harrison, Jane Ellen, Jung, C.G.).
In the library
6 passages
it carries the image of supreme value, the golden cup, which is synonymous, symbolically, with the Holy Grail. The golden cup brings to mind a couple of Biblical parallels.
Edinger argues that the golden cup held by the Whore of Babylon paradoxically embodies supreme psychic value and is symbolically equivalent to the Holy Grail, revealing how the highest contents may be borne by the most despised image.
Edinger, Edward F., The Mysterium Lectures: A Journey Through C.G. Jung's Mysterium Coniunctionis, 1995thesis
Helios had but one cup to give, the golden cup in which he himself sailed and slept at sunset.
Harrison identifies the golden cup as the solar vessel proper to Helios himself — the mythic container in which the sun travels across the cosmic ocean — making the cup a symbol of the life-force and its cyclical renewal.
Harrison, Jane Ellen, Themis: A Study of the Social Origins of Greek Religion, 1912thesis
He dreamed the same dream three times, that a golden cup of great value had been stolen from the temple of Hermes.
Jung cites the recurring dream of a stolen golden cup from Hermes' temple as an exemplary 'somnium a deo missum,' demonstrating how the golden cup functions as a sacred, collectively significant object whose loss signals a spiritual crisis demanding collective attention.
Jung, C.G., Dream Interpretation Ancient and Modern: Notes from the Seminar Given in 1936-1941, 2014supporting
Bless the cup that wants to overflow, that the waters may flow golden from him and bear the reflection of your joy over all the world!
Nietzsche's Zarathustra employs the overflowing cup as a figure for superabundant wisdom that must be given away, prefiguring depth-psychological readings of the cup as vessel of transformative contents seeking release into the world.
I myself make him a present of this surpassingly lovely golden cup, so that all his days he may remember me as he makes libation at home to Zeus and the other immortals.
Alcinous bestows the golden cup as a memorial gift ensuring continuous ritual connection between the recipient and the divine, establishing the cup as a vehicle of ongoing sacred relationship and commemoration.
Lattimore, Richmond, Odyssey of Homer, 2009supporting
This is why I am first giving you the golden goblet. So he spoke, and put in her hand the cup of sweet wine, and Athene was happy at the thoughtfulness of a just man.
The Homeric scene illustrates the golden cup as an instrument of proper ritual precedence and divine gratitude, underscoring its role in mediating between mortal piety and divine favor.