Gestation in the depth-psychology corpus operates simultaneously on biological, symbolic, and psychospiritual registers, and the tension between these registers constitutes the term’s theoretical richness. At the most concrete level — represented by Levine, Maté, Liz Greene and Sasportas — gestation names the intrauterine period as the inaugural site of traumatic imprinting, epigenetic shaping, and nervous-system formation, where maternal stress hormones, heartbeat irregularity, and prenatal environment establish lifelong psychobiological patterns before consciousness emerges. A second, symbolically charged register runs through Jodorowsky’s Tarot hermeneutics, where gestation becomes a key word for suspended becoming: the Hanged Man archetype literalizes a fetal posture of voluntary immobility, non-choosing, and inner ripening as precondition for transformation. Estés amplifies this into a cross-cultural claim that an archetype of pregnancy operates independently of literal biology, rousing both sexes toward symbolic cycles of menses, gravida, delivery, and nursing. Harding approaches gestation as the moment maternal instinct awakens forces in a woman’s deepest layers of unconscious nature, regardless of conscious attitude. Grof’s transpersonal cartography treats the intrauterine state as a recoverable experiential matrix — the blissful or disturbed womb — accessible through non-ordinary states. Across these positions the persistent tension is between gestation as passive receptivity and as active incubation of psychic form.