The Seba library treats Ermine in 5 passages, across 3 authors (including von Franz, Marie-Louise, Jodorowsky, Alejandro, Eliade, Mircea).
In the library
5 passages
putting a crown on his head, a scepter and an orb into his hands, and an ermine cloak around his shoulders. The boys took him by the hand and led him down a ladder of flowers … the crown fell from the king's head and proved to be made of paper.
Von Franz deploys the ermine cloak as a symbol of inflated, pseudo-royal identity whose hollowness is immediately exposed — a diagnostic image of puer aeternus psychology in which regal investiture collapses into chaos.
von Franz, Marie-Louise, Puer Aeternus: A Psychological Study of the Adult Struggle with the Paradise of Childhood, 1970thesis
putting a crown on his head, a scepter and an orb into his hands, and an ermine cloak around his shoulders. The boys took him by the hand and led him down a ladder of flowers … the crown fell from the king's head and proved to be made of paper.
A parallel presentation of the same visionary scene confirms that the ermine cloak signals a grandiose but ungrounded royal persona, central to von Franz's critique of the puer's inflation.
von Franz, Marie-Louise, The Problem of the Puer Aeternus, 1970thesis
The nine climbing triangles that look like birds' feet on her robe are reminiscent of ermine, the sign of royalty. The nobility referred to here is that of the sublime mind and flawless action.
Jodorowsky explicitly reads the ermine-like pattern on Justice's robe as a transposition of heraldic royalty into an inner spiritual nobility of mind and action.
Jodorowsky, Alejandro, The Way of Tarot: The Spiritual Teacher in the Cards, 2004thesis
Eliade catalogs ermine among the animals into which shamans undergo transformation, situating it within the shamanic repertoire of spirit-animal identifications.
Eliade, Mircea, Shamanism: Archaic Techniques of Ecstasy, 1951supporting
Justice, Arcanum VIII, is the number of perfection: balance in the flesh, balance in the mind. Nothing can be added to her, nor anything taken away.
This passage contextualizes the Justice card reading within which the ermine motif appears, reinforcing the symbolic field of cosmic balance and regal authority.
Jodorowsky, Alejandro, The Way of Tarot: The Spiritual Teacher in the Cards, 2004aside