Dowry

The Seba library treats Dowry in 6 passages, across 5 authors (including Jung, C.G., Bion, W.R., Benveniste, Émile).

In the library

In baP it would appear to lie in its ability to facilitate, by bride-purchase or dowry, the acquisition of a mate.

Bion positions the dowry within the basic assumption of pairing, arguing that in this group state money derives its value from its capacity to secure a mate.

Bion, W.R., Experiences in Groups and Other Papers, 1959thesis

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the rich marry the daughters of the poor citizens, who have no dowry… Quo illae nubent divites dotatae?; the opposition between uxorem ducere and nubere is intentional.

Benveniste demonstrates that Latin marriage vocabulary encodes the dowried/undowried distinction as a fundamental axis of social asymmetry between men and women.

Benveniste, Émile, Indo European Language and Society, 1973supporting

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Saskia Uylenburgh, an intelligent and literate Jung woman who, though an orphan, brought a dowry of forty thousand guilders, a handsome fortune at the time.

Stein uses Rembrandt’s marriage to Saskia as a concrete historical instance of the dowry enabling the material conditions for artistic and social transformation.

Stein, Murray, Transformation Emergence of the Self (Volume 7) (Carolyn, 1998supporting

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gives the Cypria to Stasinus as a dowry, 497, 503, 507, 515 n., 529, 531

An index reference records the mythological tradition in which Homer gives the Cypria as a dowry, attesting to the term’s archaic literary currency as a form of valued gift-transfer.

Hesiod, Hesiod, the Homeric Hymns, and Homerica, -700aside

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