Compromise

The Seba library treats Compromise in 8 passages, across 8 authors (including Hillman, James, Jung, Carl Gustav, Campbell, Joseph).

In the library

Compromise was Freud's formula for the nature of the dream, of the ego, of the symptom, and it was also the way he built his own dream theory as a compromising integration of the conflicting theories in the field at the time.

Hillman identifies compromise as Freud's master concept, governing not only his clinical theory but the very rhetorical and methodological architecture of psychoanalysis itself.

Hillman, James, Healing Fiction, 1983thesis

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compromise by regarding a process as partly causal, partly final — a compromise which gives rise to all sorts of theoretical hybrids but which yields, it cannot be denied, a relatively faithful picture of reality.

Jung treats epistemological compromise between causal and teleological perspectives as theoretically impure yet practically indispensable for approximating psychological reality.

Jung, Carl Gustav, The Structure and Dynamics of the Psyche, 1960thesis

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The conflict is resolved by all animals in such a way as to compromise between the different demands. And in man, too, there has to be a compromise.

Campbell, drawing on ethology, frames compromise as a universal biological and psychic necessity arising from irresolvable conflicts between competing adaptive imperatives.

Campbell, Joseph, Primitive Mythology (The Masks of God, Volume I), 1959thesis

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The schools of Indian Yoga lent themselves to the compromise... It was a compromise, not an absolute victory. The material life lost the divine impulse to growth.

Aurobindo critiques historical Indian spirituality for settling into a social and institutional compromise that preserved purity at the cost of transformative engagement with collective life.

Aurobindo, Sri, The Synthesis of Yoga, 1948thesis

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Those who expect to flourish economically must compromise with Rome's religious hegemony. Those who fail to compromise experience increasing hardship for their dissent from society's expected norms.

Thielman presents compromise as the social price exacted from early Christians who refused to capitulate to dominant imperial religious norms, framing it as a structural test of identity.

Frank S. Thielman, Theology of the New Testament: A Canonical and Synthetic Approach, 2005supporting

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Geri was faced with a need for a serious compromise right away... It was important that Geri did not sacrifice her recovery to make John feel okay. At the same time, she couldn't automatically expect that he would sacrifice his life either.

Brown presents compromise in recovery as a delicate relational negotiation that must not collapse into self-sacrifice, illustrating the clinical tension between accommodation and self-preservation.

Brown, Stephanie, A Place Called Self: Women, Sobriety, and Radical Transformation, 2004supporting

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They learn to accept certain limitations and adopt a number of pragmatic life strategies: They admit to themselves that in certain areas, their mate is never going to be an active partner, and they stop urging him.

Levine and Heller describe interpersonal compromise as the pragmatic acceptance of attachment asymmetry, distinguishing adaptive accommodation from ongoing Sisyphean struggle.

Levine, Amir; Heller, Rachel, Attached: The New Science of Adult Attachment and How It Can Help You Find—and Keep—Love, 2010supporting

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even Zeus, god of the bright sky, is afraid of the goddess Night, and needs to bargain and compromise with his wife and sister, Hera.

The commentary on the Iliad uses divine compromise as a mythological illustration that even supreme power is subject to negotiated constraint, resonating with depth-psychological conceptions of psychic tension.

Homer, The Iliad, 2023aside

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