The Seba library treats Black Sea in 4 passages, across 4 authors (including Jung, C.G., Harding, M. Esther, Seaford, Richard).
In the library
4 passages
Black Sea/Axeinos/Euxine Sea, 264, brot
Jung's Dream Analysis seminar indexes the Black Sea under its ancient Greek appellations—Axeinos (inhospitable) and Euxine (hospitable)—placing it within a network of archaic geographical and mythological references operative in the seminar's symbolic landscape.
Jung, C.G., Dream Analysis: Notes of the Seminar Given in 1928-1930, 1984thesis
around 8,400 years ago, the Black Sea was a freshwater lake, isolated from the Mediterranean Sea by a rocky sill in the Bosporus Strait... unleashing a catastrophic inflow of Mediterranean seawater into the Black Sea.
Harding invokes the Black Sea Deluge hypothesis as a possible historical substrate for flood mythology, connecting a documented geological catastrophe to the archetypal theme of world-dissolution underlying the Noah narrative.
Harding, M. Esther, Woman's Mysteries, Ancient and Modern, 1955supporting
his birth established a large number of colonies in the Black Sea area, and he himself was said to have led a colony there.
Seaford situates Milesian Black Sea colonization within the commercial expansion that generated the material and intellectual conditions for early Greek philosophical and monetary thought.
Seaford, Richard, Money and the Early Greek Mind: Homer, Philosophy, Tragedy, 2004supporting
for an image of Dionysus coming from the sea at Dionysopolis (Pontos)
Burkert notes in passing that a cult image of Dionysus arriving from the sea was attested at Dionysopolis on the Pontic (Black Sea) coast, linking the region to the broader pattern of epiphanic sea-arrivals in Greek religion.
Burkert, Walter, Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, 1972aside