Alienation occupies a contested and generative centre in the depth-psychology corpus, functioning simultaneously as a clinical diagnosis, an ontological condition, and a cultural-historical symptom. Edinger provides the most systematic treatment, mapping alienation along the ego-Self axis: when parental rejection is extreme or when ego inflation goes unchecked, the vital link between ego and Self is severed, producing what he calls 'alienation neurosis'—a state of existential unworthiness, dammed psychic energy, and proximity to violence or self-destruction. Horney approaches the same territory from a different angle, distinguishing the gross dissociations of depersonalization from the subtler, pervasive 'alienation from self' in which the neurotic loses authentic contact with feelings, will, and spontaneous desire. For Fromm, alienation is inseparable from socio-historical conditions: the individual severed from primary bonds by capitalism and authoritarian culture experiences freedom-as-curse rather than freedom-as-growth. Abrams and Campbell situate the alienated subject within the longue durée of Western mythology and Romantic literature, reading modern anomie as a secularized version of the Fall narrative—separation from original wholeness haunted by nostalgia for reintegration. McGilchrist links alienation to hemispheric imbalance, showing how objectifying the world and the body produces reciprocal estrangement. Across these positions runs a common axis: alienation is not a final state but a dialectical moment whose resolution—whether through individuation, self-realization, or mythopoetic return—constitutes the central task of psychic life.
In the library
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at the root of violence of any form lies the experience of alienation—a rejection too severe to be endured.
Edinger argues that unbearable alienation produced by irrational rejection is the hidden root of all violence, whether turned outward as murder or inward as suicide.
Edinger, Edward F., Ego and Archetype: Individuation and the Religious Function of the Psyche, 1972thesis
alienation begins; the ego-Self axis is damaged… if this happens to a serious extent we are alienated from the depths of ourselves and the ground is prepared for psychological illness.
Edinger identifies alienation as the structural consequence of ego-Self axis damage, distinguishing necessary developmental separation from pathological severance of the connecting link.
Edinger, Edward F., Ego and Archetype: Individuation and the Religious Function of the Psyche, 1972thesis
In psychiatric terms we call it the 'alienation from self.' … the general capacity for conscious experience is impaired.
Horney defines alienation from self as a spectrum condition ranging from gross identity loss to the subtle neurotic fog in which feelings, thoughts, and situational awareness become chronically hazy.
Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950thesis
the child experiences parental rejection as rejection by God. The experience is then built into the psyche as permanent ego-Self alienation.
Edinger traces the ontogenesis of chronic alienation to early parental rejection, which is registered archetypally as divine abandonment and thereby inscribed as a permanent structural wound in the ego-Self axis.
Edinger, Edward F., Ego and Archetype: Individuation and the Religious Function of the Psyche, 1972thesis
alienation neurosis, which can happen when someone is confused about 'his right to exist… believing that they are unworthy, that their innermost desires, needs, and interests must be wrong or somehow unacceptable.'
Dennett, following Edinger, applies the concept of alienation neurosis to addiction, framing it as a collapse of existential self-legitimacy that drives psychic energy into destructive symptomatic channels.
Dennett, Stella, Individuation in Addiction Recovery: An Archetypal Astrological Perspective, 2025thesis
The loss of self, says Kierkegaard, is 'sickness unto death'… people go on living as if they were still in immediate contact with this alive center.
Horney invokes Kierkegaard to show that alienation from self is a silent catastrophe: unlike external losses, the severing from one's core rarely announces itself as a complaint in the consulting room.
Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950thesis
their alienation from self makes it possible for them to change their personality according to the requirements of the situation. Chameleonlike, they always play some role in life without knowing that they do it.
Horney describes how alienation from self paradoxically enables social performance: the dissociated neurotic becomes a skilled role-player precisely because no authentic self is available to resist situational demands.
Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950thesis
the mythological base of the Waste Land of the modern soul, or, as it is being called these days, our 'alienation.' The sense of desolation is experienced on two levels: first the social… and, beyond that, the metaphysical.
Campbell identifies modern alienation as the experiential residue of mythological dissociation—the simultaneous collapse of social identification and metaphysical participation following the death of the biblical world-picture.
Campbell, Joseph, Creative Mythology: The Masks of God, Volume IV, 1968thesis
The alienated hero, or alienated anti-hero, in an inhuman universe and a disintegrated social order; the maimed and disinherited mind in search of a spiritual father or mother or home.
Abrams traces the figure of the alienated hero as the literary crystallisation of a pan-Western tradition in which humanity is understood as fragmented, exiled, and haunted by a lost wholeness.
M.H. Abrams, Natural Supernaturalism: Tradition and Revolution in Romantic Literature, 1971thesis
[self-consciousness] alienates itself and in this alienation sets itself off as object… and so is at home with itself in its otherness as such. This is the movement of consciousness.
Abrams cites Hegel's dialectic to frame alienation not as a pathology but as a structural moment in consciousness's circuitous journey toward self-recognition through otherness.
M.H. Abrams, Natural Supernaturalism: Tradition and Revolution in Romantic Literature, 1971supporting
Objectification is reciprocally related to a sense of alienation from the world at large: objectifying alienates, alienation objectifies.
McGilchrist argues that alienation and objectification form a self-reinforcing loop in which the left hemisphere's inspecting gaze estranges the subject from embodied world-participation.
McGilchrist, Iain, The Matter with Things: Our Brains, Our Delusions, and the Unmaking of the World, 2021thesis
Objectification is reciprocally related to a sense of alienation from the world at large: objectifying alienates, alienation objectifies.
A duplicate passage affirming McGilchrist's thesis that the reciprocal causality of objectification and alienation transforms the lived body into an anatomical object, der Körper displacing der Leib.
McGilchrist, Iain, The Matter With Things: Our Brains, Our Delusions and the Unmaking of the World, 2021supporting
alienated from nature and from another human being, finds man naked, ashamed. He is alone and free, yet powerless and afraid. The newly won freedom appears as a curse.
Fromm reads the Genesis expulsion as a paradigm for the social-historical process of individuation, in which severance from primary bonds produces alienation before genuine positive freedom is achieved.
This powerful poem expresses the individual and collective alienation that is characteristic of our time. The 'heap of broken images' surely refers to the traditional religious symbols which for many people have lost their meaning.
Edinger reads Eliot's Waste Land as a diagnosis of modern collective alienation, identifying the collapse of living religious symbolism as the cultural-psychological precipitant.
Edinger, Edward F., Ego and Archetype: Individuation and the Religious Function of the Psyche, 1972supporting
If the ego-self axis malfunctions in some way… then an alienation between ego and self results. Alienation results from the fact that the real parent simply cannot accept all the aspects of the child's personality.
Samuels synthesises Edinger and Neumann, showing how the mother's failure to carry the child's self adequately generates structural ego-Self alienation as a developmental rather than merely circumstantial event.
Samuels, Andrew, Jung and the Post-Jungians, 1985supporting
The primary demiurge in the Jungian system is… none other than the alienated human ego… having pulled itself away from the original wholeness of the unconscious, has become a blind and foolish being.
Hoeller maps Jungian ego-inflation onto the Gnostic demiurge, arguing that the alienated ego's severance from the unconscious matrix replicates the demiurge's false proclamation of solitary sovereignty.
Hoeller, Stephan A., The Gnostic Jung and the Seven Sermons to the Dead, 1982supporting
utter metaphysical elevation coincides, in the acosmic essence of man, with utter cosmic alienation.
King reports Jonas's formulation that in Gnostic anthropology the consubstantiality of the human spark with the supreme God is inseparable from radical cosmic alienation, making transcendence and estrangement co-constitutive.
Karen L. King, What Is Gnosticism?, 2003supporting
it is a source of never-ending astonishment how comparatively well a person can function with the core of himself not participating.
Horney observes that alienation from self does not necessarily impair surface functioning, which is precisely what makes the condition so clinically treacherous and easy to overlook.
Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950supporting
he depicts the 'self' of a neurotic person who is alienated from his spontaneous energies, from his authentic wishes, who does not make any decisions of his own.
Horney argues that Freud's concept of the weak ego implicitly describes a self already alienated from spontaneous agency, though Freud lacked the conceptual vocabulary to name this condition directly.
Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950supporting
the dream equates this condition with sin… the 'super-order' goes into effect to remove the 'overload' as soon as the ego becomes inflated—thus protecting against the dangers of subsequent alienation.
Edinger shows that the unconscious itself operates as a homeostatic system, producing compensatory correctives to ego inflation before it collapses into full alienation from the Self.
Edinger, Edward F., Ego and Archetype: Individuation and the Religious Function of the Psyche, 1972supporting
identification with the directed function has an undeniable advantage… it also enables him to keep out of the way of his inferior, undifferentiated, undirected functions by self-alienation.
Jung identifies self-alienation as the functional cost of one-sided typological adaptation: the individual purchases collective adequacy by suppressing undifferentiated aspects of the personality.
Jung, Carl Gustav, Psychological Types, 1921supporting
both see denial and self-deception as the root of all human evil and the source of all alienation. The reversal of this trend requires alcoholics to face their need for others with uncompromising honesty.
Flores aligns the AA existential insight with philosophical tradition, presenting denial of need and the consequent isolation from others as the interpersonal mechanism of alienation in addiction.
Flores, Philip J, Group Psychotherapy with Addicted Populations An, 1997supporting
their alienation from self makes it possible for them to change their personality according to the requirements of the situation.
Horney illustrates how self-alienation manifests in the neurotic's inability to perceive consequences of his own behavior, externalising responsibility and remaining blind to the impact of his actions on others.
Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950aside
alienation from, 11, 21, 257, 271… Responsibility for self, and alienation from self, 168, 171.
This index entry maps the systematic scope of Horney's engagement with alienation from self across Neurosis and Human Growth, indicating its centrality to her account of neurotic development.
Horney, Karen, Neurosis and Human Growth: The Struggle Toward Self-Realization, 1950aside