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Toward a Psychology of Awakening: Buddhism, Psychotherapy, and the Path of Personal and Spiritual Transformation
Toward a Psychology of Awakening: Buddhism, Psychotherapy, and the Path of Personal and Spiritual Transformation
Toward a Psychology of Awakening: Buddhism, Psychotherapy, and the Path of Personal and Spiritual Transformation is a work by John Welwood (2000).
Core claims
- Welwood’s concept of “spiritual bypassing” is not a critique of spiritual practice but a diagnostic framework exposing how meditation and transcendence can function as sophisticated defenses against unmetabolized developmental wounds—making it the depth-psychological complement to Jung’s warning that Eastern methods cannot be directly transplanted to Western psyches.
- The book’s central innovation is its insistence that neither psychotherapy nor Buddhist practice alone completes the work of transformation: psychotherapy without spiritual ground remains trapped in ego-consolidation, while spiritual practice without psychological integration produces what Welwood calls a “premature transcendence” that mirrors the dissociative structures it claims to dissolve.
- Welwood constructs a developmental phenomenology of the “person” that occupies the precise space Hillman’s archetypal psychology refuses to enter and that transpersonal psychology leaps over—the felt, embodied, relational self that is neither ego nor archetype but the living ground where awakening actually occurs.
Related questions
- How does Welwood’s concept of “spiritual bypassing” function as a clinical counterpart to Jung’s warnings in his commentary on The Tibetan Book of the Dead about the Western psyche’s inability to directly assimilate Eastern methods of psychic healing?
- In what ways does Welwood’s insistence on the irreducibility of the “personal” challenge Hillman’s claim in Re-Visioning Psychology that “the ego is a paltry thing” and that soul-making proceeds primarily through image rather than through relational experience?
- How does Marion Woodman’s distinction between rebuilding “rotten foundations” and the point where “grace enters” in The Ravaged Bridegroom parallel or diverge from Welwood’s two-track model of personal and transpersonal development?
See also
- Library page:
/library/recovery/welwood-toward-psychology-awakening/
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