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Carl Jung and Alcoholics Anonymous: The Twelve Steps as a Spiritual Journey of Individuation
Carl Jung and Alcoholics Anonymous: The Twelve Steps as a Spiritual Journey of Individuation
Carl Jung and Alcoholics Anonymous: The Twelve Steps as a Spiritual Journey of Individuation is a work by Ian McCabe (2015).
Core claims
- McCabe’s central contribution is the argument that individuation and the Twelve Steps are not merely analogous but structurally identical processes — both engineered to produce a coniunctio oppositorum, making the Twelve Steps the first mass-scale individuation technology in Western history.
- The book repositions Jung not as a peripheral influence on A.A. but as a figure whose personal spiritual quest — catalyzed by William James and deepened through encounters with Jaime de Angulo and the Taos Pueblo — directly seeded the psychospiritual architecture Bill Wilson later codified in the Big Book.
- By equating Wilson’s “spiritual awakening” with Jung’s individuation, McCabe dissolves the false boundary between clinical depth psychology and the fellowship hall, revealing that the “anonymous alcoholic” functions as a living mythological protagonist enacting the same archetypal drama found in ancient religious texts.
Related questions
- How does McCabe’s equation of individuation with Wilson’s “spiritual awakening” compare to Edinger’s account of ego-Self axis development in Ego and Archetype, particularly regarding the role of ego-death as prerequisite for transformation?
- In what ways does the “archetype of the Alcoholic” as a paradoxical image of wholeness extend or challenge Neumann’s developmental model of consciousness in The Origins and History of Consciousness?
- How does Jung’s 1961 letter to Wilson — framing alcoholic craving as displaced spiritual thirst — relate to James Hillman’s critique in Re-Visioning Psychology that literalizing the God-image always produces pathology?
See also
- Library page:
/library/recovery/mccabe-carl-jung-alcoholics/
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