Seba.Health
emotion

δέος

deos

Awe-fear, reverent dread — the fear that recognizes divine presence

Etymology

Distinct from phobos (panic that causes flight). Deos is the fear that holds one in place — the recognition that something greater is present. The root of "deinos" (terrible, wondrous).

Why deos matters

Deos and phobos share the semantic field of fear but occupy opposite motor signatures: phobos produces flight, deos produces arrest. Where phobos evacuates the thumos, deos fills it — the person gripped by deos is held in recognition before something greater, which is why deos clusters with hieratic and supplication scenes rather than battlefield rout. Its structural pairing with aidos is not incidental: both involve the body's involuntary response to a perceived hierarchy, and both require the presence of a witness (divine or social) to be activated.

deos in the corpus

898 instances
898 passages
58% in direct speech

Which characters in Homer use deos most?

Related terms

Distribution by work

Republic
224
Meditations
100
Nicomachean Ethics
97
Discourses
90
Gorgias
73
Timaeus
58
Phaedo
56
Rhetoric
53
Phaedrus
44
Symposium
35
Meno
26
Apology
22
The Iliad
7
The Odyssey
7
Hebrews
1
Theogony
1
Hymn to Demeter
1
Hymn to Apollo
1
Hymn to Aphrodite
1
Nemean Odes
1

Key passages

Showing 30 of 898 passages containing δέος.

The Iliad 4.419–433

ἦ ῥα καὶ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε· δεινὸν δʼ ἔβραχε χαλκὸς ἐπὶ στήθεσσιν ἄνακτος ὀρνυμένου· ὑπό κεν ταλασίφρονά περ δέος εἷλεν. ὡς δʼ ὅτʼ ἐν αἰγιαλῷ πολυηχέϊ κῦμα θαλάσσης ὄρνυτʼ ἐπασσύτερον ...

and terribly rang the bronze upon the breast of the prince as he moved; thereat might terror have seized even one that was steadfast of heart. As when on a sounding beach the swell of the sea beats, w...

The Iliad 5.815–824 Diomedes

γιγνώσκω σε θεὰ θύγατερ Διὸς αἰγιόχοιο· τώ τοι προφρονέως ἐρέω ἔπος οὐδʼ ἐπικεύσω. οὔτέ τί με δέος ἴσχει ἀκήριον οὔτέ τις ὄκνος, ἀλλʼ ἔτι σέων μέμνημαι ἐφετμέων ἃς ἐπέτειλας· οὔ μʼ εἴας μακάρεσσι θεοῖ...

I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I a...

The Iliad 7.479–482

σμερδαλέα κτυπέων· τοὺς δὲ χλωρὸν δέος ᾕρει· οἶνον δʼ ἐκ δεπάων χαμάδις χέον, οὐδέ τις ἔτλη πρὶν πιέειν πρὶν λεῖψαι ὑπερμενέϊ Κρονίωνι. κοιμήσαντʼ ἄρʼ ἔπειτα καὶ ὕπνου δῶρον ἕλοντο.

and they let the wine flow from their cups upon the ground, neither durst any man drink until he had made a drink-offering to the son of Cronos, supreme in might. Then they laid them down, and took t...

The Iliad 13.222–230 Idomeneus

ὦ Θόαν οὔ τις ἀνὴρ νῦν γʼ αἴτιος, ὅσσον ἔγωγε γιγνώσκω· πάντες γὰρ ἐπιστάμεθα πτολεμίζειν. οὔτέ τινα δέος ἴσχει ἀκήριον οὔτέ τις ὄκνῳ εἴκων ἀνδύεται πόλεμον κακόν· ἀλλά που οὕτω μέλλει δὴ φίλον εἶναι ...

nor doth any through dread withdraw him from evil war, but even thus, I ween, must it be the good pleasure of the son of Cronos, supreme in might, that the Achaeans should perish here far from Argos, ...

The Iliad 15.647–660

τῇ ὅ γʼ ἐνὶ βλαφθεὶς πέσεν ὕπτιος, ἀμφὶ δὲ πήληξ σμερδαλέον κονάβησε περὶ κροτάφοισι πεσόντος. Ἕκτωρ δʼ ὀξὺ νόησε, θέων δέ οἱ ἄγχι παρέστη, στήθεϊ δʼ ἐν δόρυ πῆξε, φίλων δέ μιν ἐγγὺς ἑταίρων κτεῖνʼ· ο...

and fixed his spear in his breast, and slew him hard by his dear comrades; and they availed not to aid him, albeit they sorrowed for their comrade; for themselves were sore adread of goodly Hector. An...

The Iliad 17.58–72

βόθρου τʼ ἐξέστρεψε καὶ ἐξετάνυσσʼ ἐπὶ γαίῃ· τοῖον Πάνθου υἱὸν ἐϋμμελίην Εὔφορβον Ἀτρεΐδης Μενέλαος ἐπεὶ κτάνε τεύχεʼ ἐσύλα. ὡς δʼ ὅτε τίς τε λέων ὀρεσίτροφος ἀλκὶ πεποιθὼς βοσκομένης ἀγέλης βοῦν ἁρπά...

Menelaus, son of Atreus, slay Panthous' son, Euphorbus of the good ashen spear, and set him to spoil him of his armour. And as when a mountain-nurtured lion, trusting in his might, hath seized from am...

The Iliad 17.624–628

ὣς ἔφατʼ, Ἰδομενεὺς δʼ ἵμασεν καλλίτριχας ἵππους νῆας ἔπι γλαφυράς· δὴ γὰρ δέος ἔμπεσε θυμῷ. οὐδʼ ἔλαθʼ Αἴαντα μεγαλήτορα καὶ Μενέλαον Ζεύς, ὅτε δὴ Τρώεσσι δίδου ἑτεραλκέα νίκην. τοῖσι δὲ μύθων ἦρχε μ...

to the hollow ships; for verily fear had fallen upon his soul.

The Odyssey 5.339–350 Ino

κάμμορε, τίπτε τοι ὧδε Ποσειδάων ἐνοσίχθων ὠδύσατʼ ἐκπάγλως, ὅτι τοι κακὰ πολλὰ φυτεύει; οὐ μὲν δή σε καταφθίσει μάλα περ μενεαίνων. ἀλλὰ μάλʼ ὧδʼ ἔρξαι, δοκέεις δέ μοι οὐκ ἀπινύσσειν· εἵματα ταῦτʼ ἀπ...

has conceived such furious wrath against thee, that he is sowing for thee the seeds of many evils? Yet verily he shall not utterly destroy thee for all his rage. Nay, do thou thus; and methinks thou d...

The Odyssey 11.31–45

ῥέξειν ἐν μεγάροισι πυρήν τʼ ἐμπλησέμεν ἐσθλῶν, Τειρεσίῃ δʼ ἀπάνευθεν ὄιν ἱερευσέμεν οἴῳ παμμέλανʼ, ὃς μήλοισι μεταπρέπει ἡμετέροισι. τοὺς δʼ ἐπεὶ εὐχωλῇσι λιτῇσί τε, ἔθνεα νεκρῶν, ἐλλισάμην, τὰ δὲ μῆ...

I had made supplication to the tribes of the dead, I took the sheep and cut their throats over the pit, and the dark blood ran forth. Then there gathered from out of Erebus the spirits of those that a...

The Odyssey 11.619–633

ὅν περ ἐγὼν ὀχέεσκον ὑπʼ αὐγὰς ἠελίοιο. Ζηνὸς μὲν πάϊς ἦα Κρονίονος, αὐτὰρ ὀιζὺν εἶχον ἀπειρεσίην· μάλα γὰρ πολὺ χείρονι φωτὶ δεδμήμην, ὁ δέ μοι χαλεποὺς ἐπετέλλετʼ ἀέθλους. καί ποτέ μʼ ἐνθάδʼ ἔπεμψε ...

I was the son of Zeus, son of Cronos, but I had woe beyond measure; for to a man far worse than I was I made subject, and he laid on me hard labours. Yea, he once sent me hither to fetch the hound of ...

The Odyssey 12.241–255

πᾶσʼ ἔντοσθε φάνεσκε κυκωμένη, ἀμφὶ δὲ πέτρη δεινὸν ἐβεβρύχει, ὑπένερθε δὲ γαῖα φάνεσκε ψάμμῳ κυανέη· τοὺς δὲ χλωρὸν δέος ᾕρει. ἡμεῖς μὲν πρὸς τὴν ἴδομεν δείσαντες ὄλεθρον· τόφρα δέ μοι Σκύλλη γλαφυρῆ...

but meanwhile Scylla seized from out the hollow ship six of my comrades who were the best in strength and in might. Turning my eyes to the swift ship and to the company of my men,1 even then I noted a...

The Odyssey 22.42–44

ὣς φάτο, τοὺς δʼ ἄρα πάντας ὑπὸ χλωρὸν δέος εἷλεν· πάπτηνεν δὲ ἕκαστος ὅπη φύγοι αἰπὺν ὄλεθρον. Εὐρύμαχος δέ μιν οἶος ἀμειβόμενος προσέειπεν·

The Odyssey 24.450–453

ὣς φάτο, τοὺς δʼ ἄρα πάντας ὑπὸ χλωρὸν δέος ᾕρει. τοῖσι δὲ καὶ μετέειπε γέρων ἥρως Ἁλιθέρσης Μαστορίδης· ὁ γὰρ οἶος ὅρα πρόσσω καὶ ὀπίσσω· ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπε·

So he spoke, and thereat pale fear seized them all. Then among them spoke the old lord Halitherses, son of Mastor, for he alone saw before and after: he with good intent addressed their assembly, and ...

The Odyssey 24.533–541

ὣς φάτʼ Ἀθηναίη, τοὺς δὲ χλωρὸν δέος εἷλεν· τῶν δʼ ἄρα δεισάντων ἐκ χειρῶν ἔπτατο τεύχεα, πάντα δʼ ἐπὶ χθονὶ πῖπτε, θεᾶς ὄπα φωνησάσης· πρὸς δὲ πόλιν τρωπῶντο λιλαιόμενοι βιότοιο. σμερδαλέον δʼ ἐβόησε...

and fell one and all to the ground, as the goddess uttered her voice, and they turned toward the city, eager to save their lives. Terribly then shouted the much-enduring, goodly Odysseus, and gatherin...

Hebrews 12:25–29 Unknown Speaker

βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα εἰ γὰρ ἐκεῖνοι οὐκ ἐξέφυγον ἐπὶ γῆς παραιτησάμενοι τὸν χρηματίζοντα πολὺ μᾶλλον ἡμεῖς οἱ τὸν ἀπ’ οὐρανῶν ἀποστρεφόμενοι οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε νῦν δὲ ἐπή...

Theogony 157–168

πάντας ἀποκρύπτασκε, καὶ ἐς φάος οὐκ ἀνίεσκε, Γαίης ἐν κευθμῶνι, κακῷ δʼ ἐπετέρπετο ἔργῳ Οὐρανός. ἣ δʼ ἐντὸς στοναχίζετο Γαῖα πελώρη στεινομένη· δολίην δὲ κακήν τʼ ἐφράσσατο τέχνην. αἶψα δὲ ποιήσασα γ...

Hymn to Demeter 181–192

ἡγεῦνθʼ· ἣ δʼ ἄρʼ ὄπισθε φίλον τετιημένη ἦτορ στεῖχε κατὰ κρῆθεν κεκαλυμμένη· ἀμφὶ δὲ πέπλος κυάνεος ῥαδινοῖσι θεᾶς ἐλελίζετο ποσσίν. αἶψα δὲ δώμαθʼ ἵκοντο διοτρεφέος Κελεοῖο, βὰν δὲ διʼ αἰθούσης, ἔνθ...

Hymn to Apollo 445–456

πᾶσαν δὲ Κρίσην κάτεχεν σέλας· αἳ δʼ ὀλόλυξαν Κρισαίων ἄλοχοι καλλίζωνοί τε θύγατρες Φοίβου ὑπὸ ῥιπῆς· μέγα γὰρ δέος ἔμβαλʼ ἑκάστῳ. ἔνθεν δʼ αὖτʼ ἐπὶ νῆα νόημʼ ὣς ἆλτο πέτεσθαι, ἀνέρι εἰδόμενος αἰζηῷ ...

Hymn to Aphrodite 193–204

θάρσει, μηδέ τι σῇσι μετὰ φρεσὶ δείδιθι λίην· οὐ γάρ τοί τι δέος παθέειν κακὸν ἐξ ἐμέθεν γε, οὐδʼ ἄλλων μακάρων· ἐπεὶ ἦ φίλος ἐσσὶ θεοῖσι. σοὶ δʼ ἔσται φίλος υἱός, ὃς ἐν Τρώεσσιν ἀνάξει καὶ παῖδες παί...

Nemean Odes 1.37–48

ὡς οὐ λαθὼν χρυσόθρονον Ἥραν κροκωτὸν σπάργανον ἐγκατέβα· ἀλλὰ θεῶν βασιλ έα σπερχθεῖσα θυμῷ πέμπε δράκοντας ἄφαρ. τοὶ μὲν οἰχθεισᾶν πυλᾶν ἐς θαλάμου μυχὸν εὐρὺν ἔβαν, τέκνοισιν ὠκείας γνάθους ἀμφελίξ...

Republic 1.328 Σωκράτης

καὶ ὁ Ἀδείμαντος, ἆρά γε, ἦ δʼ ὅς, οὐδʼ ἴστε ὅτι λαμπὰς ἔσται πρὸς ἑσπέραν ἀφʼ ἵππων τῇ θεῷ; ἀφʼ ἵππων; ἦν δʼ ἐγώ· καινόν γε τοῦτο. λαμπάδια ἔχοντες διαδώσουσιν ἀλλήλοις ἁμιλλώμενοι τοῖς ἵπποις; ἢ πῶ...

Do you mean to say, interposed Adeimantus, that you haven’t heard that there is to be a torchlight race this evening on horseback in honor of the Goddess? On horseback? said I. That is a new idea. Wi...

Republic 1.329 Σωκράτης

ἐγώ σοι, ἔφη, νὴ τὸν Δία ἐρῶ, ὦ Σώκρατες, οἷόν γέ μοι φαίνεται. πολλάκις γὰρ συνερχόμεθά τινες εἰς ταὐτὸν παραπλησίαν ἡλικίαν ἔχοντες, διασῴζοντες τὴν παλαιὰν παροιμίαν· οἱ οὖν πλεῖστοι ἡμῶν ὀλοφύροντ...

Yes, indeed, Socrates, he said, I will tell you my own feeling about it. For it often happens that some of us elders of about the same age come together and verify the old saw of like to like. At the...

Republic 1.330 Σωκράτης

ἀληθῆ, ἔφη, λέγεις· οὐ γὰρ ἀποδέχονται. καὶ λέγουσι μέν τι, οὐ μέντοι γε ὅσον οἴονται· ἀλλὰ τὸ τοῦ Θεμιστοκλέους εὖ ἔχει, ὃς τῷ Σεριφίῳ λοιδορουμένῳ καὶ λέγοντι ὅτι οὐ διʼ αὑτὸν ἀλλὰ διὰ τὴν πόλιν ε...

You are right, he said. They don’t accept my view and there is something in their objection, though not so much as they suppose. But the retort of Themistocles comes in pat here, who, when a man from ...

Republic 1.332 Σωκράτης

ἀλλὰ μέντοι, ἦν δʼ ἐγώ, Σιμωνίδῃ γε οὐ ῥᾴδιον ἀπιστεῖν—σοφὸς γὰρ καὶ θεῖος ἀνήρ—τοῦτο μέντοι ὅτι ποτὲ λέγει, σὺ μέν, ὦ Πολέμαρχε, ἴσως γιγνώσκεις, ἐγὼ δὲ ἀγνοῶ· δῆλον γὰρ ὅτι οὐ τοῦτο λέγει, ὅπερ ἄρτι...

I must admit, said I, that it is not easy to disbelieve Simonides. For he is a wise and inspired man. But just what he may mean by this you, Polemarchus, doubtless know, but I do not. Obviously he doe...

Republic 1.333 Σωκράτης

χρήσιμον. καὶ γὰρ γεωργία· ἢ οὔ; ναί. πρός γε καρποῦ κτῆσιν; ναί. καὶ μὴν καὶ σκυτοτομική; ναί. πρός γε ὑποδημάτων ἂν οἶμαι φαίης κτῆσιν; πάνυ γε. τί δὲ δή; τὴν δικαιοσύνην πρὸς τίνος χρείαν ...

By no means. There is a use then even in peace for justice? Yes, it is useful. But so is agriculture, isn’t it? Yes. Namely, for the getting of a harvest? Yes. But likewise the cobbler’s art? Yes. Na...

Republic 1.335 Σωκράτης

τὸν δοκοῦντά τε, ἦ δʼ ὅς, καὶ τὸν ὄντα χρηστὸν φίλον· τὸν δὲ δοκοῦντα μέν, ὄντα δὲ μή, δοκεῖν ἀλλὰ μὴ εἶναι φίλον. καὶ περὶ τοῦ ἐχθροῦ δὲ ἡ αὐτὴ θέσις. φίλος μὲν δή, ὡς ἔοικε, τούτῳ τῷ λόγῳ ὁ ἀγαθὸ...

That the man who both seems and is good is the friend, but that he who seems but is not really so seems but is not really the friend. And there will be the same assumption about the enemy. Then on th...

Republic 1.336 Σωκράτης

ἀλλʼ οἶσθα, ἦν δʼ ἐγώ, οὗ μοι δοκεῖ εἶναι τὸ ῥῆμα, τὸ φάναι δίκαιον εἶναι τοὺς μὲν φίλους ὠφελεῖν, τοὺς δʼ ἐχθροὺς βλάπτειν; τίνος; ἔφη. οἶμαι αὐτὸ Περιάνδρου εἶναι ἢ Περδίκκου ἢ Ξέρξου ἢ Ἰσμηνίου τ...

Do you know, said I, to whom I think the saying belongs—this statement that it is just to benefit friends and harm enemies? To whom? he said. I think it was the saying of Periander or Perdiccas or Xer...

Republic 1.337 Σωκράτης

οἴου γε σύ, ὦ φίλε. ἀλλʼ οἶμαι οὐ δυνάμεθα· ἐλεεῖσθαι οὖν ἡμᾶς πολὺ μᾶλλον εἰκός ἐστίν που ὑπὸ ὑμῶν τῶν δεινῶν ἢ χαλεπαίνεσθαι. καὶ ὃς ἀκούσας ἀνεκάγχασέ τε μάλα σαρδάνιον καὶ εἶπεν· ὦ Ἡράκλεις, ἔφ...

You surely must not suppose that, my friend. But you see it is our lack of ability that is at fault. It is pity then that we should far more reasonably receive from clever fellows like you than sever...

Republic 1.338 Σωκράτης

πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο πρῶτον μὲν μὴ εἰδὼς μηδὲ φάσκων εἰδέναι, ἔπειτα, εἴ τι καὶ οἴεται, περὶ τούτων ἀπειρημένον αὐτῷ εἴη ὅπως μηδὲν ἐρεῖ ὧν ἡγεῖται ὑπʼ ἀνδρὸς οὐ φαύλου; ἀ...

Why, how, I said, my dear fellow, could anybody answer if in the first place he did not know and did not even profess to know, and secondly even if he had some notion of the matter, he had been told b...

Republic 1.339 Σωκράτης

τοῦτʼ οὖν ἐστιν, ὦ βέλτιστε, ὃ λέγω ἐν ἁπάσαις ταῖς πόλεσιν ταὐτὸν εἶναι δίκαιον, τὸ τῆς καθεστηκυίας ἀρχῆς συμφέρον· αὕτη δέ που κρατεῖ, ὥστε συμβαίνει τῷ ὀρθῶς λογιζομένῳ πανταχοῦ εἶναι τὸ αὐτὸ δί...

This, then, my good sir, is what I understand as the identical principle of justice that obtains in all states —the advantage of the established government. This I presume you will admit holds power ...

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898 passages across Homer, Hesiod, Pindar, and the New Testament contain deos.

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