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The Odyssey 18.125–150

The Odyssey 18.125–150
“Amphinomus, verily thou seemest to me to be a man of prudence; and such a man, too, was thy father, for I have heard of his fair fame, that Nisus of Dulichium was a brave man and a wealthy. From him, they say, thou art sprung, and thou seemest a man soft of speech. Wherefore I will tell thee, and do thou give heed and hearken. Nothing feebler does earth nurture than man, of all things that on earth are breathing and moving. For he thinks that he will never suffer evil in time to come, so long as the gods give him prosperity and his knees are quick; but when again the blessed gods decree him sorrow, this too he bears in sore despite with steadfast heart; for the spirit of men upon the earth is even such as the day which the father of gods and men brings upon them. For I, too, was once like to be prosperous among men, but many deeds of wantonness I wrought, yielding to my might and my strength, and trusting in my father and my brethren. Wherefore let no man soever be lawless at any time, but let him keep in silence whatever gifts the gods give. Aye, for I see the wooers devising wantonness, wasting the wealth and dishonoring the wife of a man who, I tell thee, will not long be away from his friends and his native land; nay, he is very near. But may some god lead thee forth hence to thy home, and mayest thou not meet him when he comes home to his dear native land. For not without bloodshed, methinks, will the wooers and he part one from the other when once he comes beneath his roof.” So he spoke, and pouring a libation, drank of the honey-sweet wine, and then gave back the cup into the hands of the marshaller of the people. But Amphinomus went through the hall with a heavy heart, bowing his head; for his spirit boded bane.
Ἀμφίνομʼ, μάλα μοι δοκέεις πεπνυμένος εἶναι· τοίου γὰρ καὶ πατρός, ἐπεὶ κλέος ἐσθλὸν ἄκουον, Νῖσον Δουλιχιῆα ἐΰν τʼ ἔμεν ἀφνειόν τε· τοῦ σʼ ἔκ φασι γενέσθαι, ἐπητῇ δʼ ἀνδρὶ ἔοικας. τοὔνεκά τοι ἐρέω, σὺ δὲ σύνθεο καί μευ ἄκουσον· οὐδὲν ἀκιδνότερον γαῖα τρέφει ἀνθρώποιο, πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει. οὐ μὲν γάρ ποτέ φησι κακὸν πείσεσθαι ὀπίσσω, ὄφρʼ ἀρετὴν παρέχωσι θεοὶ καὶ γούνατʼ ὀρώρῃ· ἀλλʼ ὅτε δὴ καὶ λυγρὰ θεοὶ μάκαρες τελέσωσι, καὶ τὰ φέρει ἀεκαζόμενος τετληότι θυμῷ· τοῖος γὰρ νόος ἐστὶν ἐπιχθονίων ἀνθρώπων οἷον ἐπʼ ἦμαρ ἄγησι πατὴρ ἀνδρῶν τε θεῶν τε. καὶ γὰρ ἐγώ ποτʼ ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι, πολλὰ δʼ ἀτάσθαλʼ ἔρεξα βίῃ καὶ κάρτεϊ εἴκων, πατρί τʼ ἐμῷ πίσυνος καὶ ἐμοῖσι κασιγνήτοισι. τῷ μή τίς ποτε πάμπαν ἀνὴρ ἀθεμίστιος εἴη, ἀλλʼ γε σιγῇ δῶρα θεῶν ἔχοι, ὅττι διδοῖεν. οἷʼ ὁρόω μνηστῆρας ἀτάσθαλα μηχανόωντας, κτήματα κείροντας καὶ ἀτιμάζοντας ἄκοιτιν ἀνδρός, ὃν οὐκέτι φημὶ φίλων καὶ πατρίδος αἴης δηρὸν ἀπέσσεσθαι· μάλα δὲ σχεδόν. ἀλλά σε δαίμων οἴκαδʼ ὑπεξαγάγοι, μηδʼ ἀντιάσειας ἐκείνῳ, ὁππότε νοστήσειε φίλην ἐς πατρίδα γαῖαν· οὐ γὰρ ἀναιμωτί γε διακρινέεσθαι ὀΐω μνηστῆρας καὶ κεῖνον, ἐπεί κε μέλαθρον ὑπέλθῃ.
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