Seba.Health

The Odyssey 11.378–453

The Odyssey 11.378–453
But if thou art fain still to listen, I would not begrudge to tell thee of other things more pitiful still than these, even the woes of my comrades, who perished afterward, who escaped from the dread battle-cry of the Trojans, but perished on their return through the will of an evil woman. “When then holy Persephone had scattered this way and that the spirits of the women, there came up the spirit of Agamemnon, son of Atreus, sorrowing; and round about him others were gathered, spirits of all those who were slain with him in the house of Aegisthus, and met their fate. He knew me straightway, when he had drunk the dark blood, and he wept aloud, and shed big tears, and stretched forth his hands toward me eager to reach me. But no longer had he aught of strength or might remaining such as of old was in his supple limbs. “When I saw him I wept, and my heart had compassion on him, and I spoke, and addressed him with winged words: ‘Most glorious son of Atreus, king of men, Agamemnon, what fate of grievous death overcame thee? Did Poseidon smite thee on board thy ships, when he had roused a furious blast of cruel winds? Or did foemen work thee harm on the land, while thou wast cutting off their cattle and fair flocks of sheep, or wast fighting to win their city and their women?’ ‘Son of Laertes, sprung from Zeus, Odysseus of many devices, neither did Poseidon smite me on board my ships, when he had roused a furious blast of cruel winds, nor did foemen work me harm on the land, but Aegisthus wrought for me death and fate, and slew me with the aid of my accursed wife, when he had bidden me to his house and made me a feast, even as one slays an ox at the stall. So I died by a most pitiful death, and round about me the rest of my comrades were slain unceasingly like white-tusked swine, which are slaughtered in the house of a rich man of great might at a marriage feast, or a joint meal, or a rich drinking-bout. Ere now thou hast been present at the slaying of many men, killed in single combat or in the press of the fight, but in heart thou wouldst have felt most pity hadst thou seen that sight, how about the mixing bowl and the laden tables we lay in the hall, and the floor all swam with blood. But the most piteous cry that I heard was that of the daughter of Priam, Cassandra, whom guileful Clytemnestra slew by my side.1 And I sought to raise my hands and smite down the murderess, dying though I was, pierced through with the sword. But she, the shameless one, turned her back upon me, and even though I was going to the house of Hades deigned neither to draw down my eyelids with her fingers nor to close my mouth. So true is it that there is nothing more dread or more shameless than a woman who puts into her heart such deeds, even as she too devised a monstrous thing, contriving death for her wedded husband. Verily I thought that I should come home welcome to my children and to my slaves; but she, with her heart set on utter wickedness, has shed shame on herself and on women yet to be, even upon her that doeth uprightly.’ “So he spoke, and I made answer and said: ‘Ah, verily has Zeus, whose voice is borne afar, visited wondrous hatred on the race of Atreus from the first because of the counsels of women. For Helen's sake many of us perished, and against thee Clytemnestra spread a snare whilst thou wast afar.’ “So I spoke, and he straightway made answer and said: ‘Wherefore in thine own case be thou never gentle even to thy wife. Declare not to her all the thoughts of thy heart, but tell her somewhat, and let somewhat also be hidden. Yet not upon thee, Odysseus, shall death come from thy wife, for very prudent and of an understanding heart is the daughter of Icarius, wise Penelope. Verily we left her a bride newly wed, when we went to the war, and a boy was at her breast, a babe, who now, I ween, sits in the ranks of men, happy in that his dear father will behold him when he comes, and he will greet his father as is meet. But my wife did not let me sate my eyes even with sight of my own son. Nay, ere that she slew even me, her husband. And another thing will I tell thee, and do thou lay it to heart:
Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν, ὥρη μὲν πολέων μύθων, ὥρη δὲ καὶ ὕπνου· εἰ δʼ ἔτʼ ἀκουέμεναί γε λιλαίεαι, οὐκ ἂν ἐγώ γε τούτων σοι φθονέοιμι καὶ οἰκτρότερʼ ἄλλʼ ἀγορεύειν, κήδεʼ ἐμῶν ἑτάρων, οἳ δὴ μετόπισθεν ὄλοντο, οἳ Τρώων μὲν ὑπεξέφυγον στονόεσσαν ἀυτήν, ἐν νόστῳ δʼ ἀπόλοντο κακῆς ἰότητι γυναικός. αὐτὰρ ἐπεὶ ψυχὰς μὲν ἀπεσκέδασʼ ἄλλυδις ἄλλῃ ἁγνὴ Περσεφόνεια γυναικῶν θηλυτεράων, ἦλθε δʼ ἐπὶ ψυχὴ Ἀγαμέμνονος Ἀτρεΐδαο ἀχνυμένη· περὶ δʼ ἄλλαι ἀγηγέραθʼ, ὅσσοι ἅμʼ αὐτῷ οἴκῳ ἐν Αἰγίσθοιο θάνον καὶ πότμον ἐπέσπον. ἔγνω δʼ αἶψʼ ἔμʼ ἐκεῖνος, ἐπεὶ πίεν αἷμα κελαινόν· κλαῖε δʼ γε λιγέως, θαλερὸν κατὰ δάκρυον εἴβων, πιτνὰς εἰς ἐμὲ χεῖρας, ὀρέξασθαι μενεαίνων· ἀλλʼ οὐ γάρ οἱ ἔτʼ ἦν ἲς ἔμπεδος οὐδέ τι κῖκυς, οἵη περ πάρος ἔσκεν ἐνὶ γναμπτοῖσι μέλεσσι. τὸν μὲν ἐγὼ δάκρυσα ἰδὼν ἐλέησά τε θυμῷ, καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων· Ἀτρεΐδη κύδιστε, ἄναξ ἀνδρῶν Ἀγάμεμνον, τίς νύ σε κὴρ ἐδάμασσε τανηλεγέος θανάτοιο; ἦε σέ γʼ ἐν νήεσσι Ποσειδάων ἐδάμασσεν ὄρσας ἀργαλέων ἀνέμων ἀμέγαρτον ἀυτμήν; ἦέ σʼ ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσου βοῦς περιταμνόμενον ἠδʼ οἰῶν πώεα καλά, ἠὲ περὶ πτόλιος μαχεούμενον ἠδὲ γυναικῶν; ὣς ἐφάμην, δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπε· διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ, οὔτʼ ἐμέ γʼ ἐν νήεσσι Ποσειδάων ἐδάμασσεν ὄρσας ἀργαλέων ἀνέμων ἀμέγαρτον ἀυτμήν, οὔτε μʼ ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσου, ἀλλά μοι Αἴγισθος τεύξας θάνατόν τε μόρον τε ἔκτα σὺν οὐλομένῃ ἀλόχῳ, οἶκόνδε καλέσσας, δειπνίσσας, ὥς τίς τε κατέκτανε βοῦν ἐπὶ φάτνῃ. ὣς θάνον οἰκτίστῳ θανάτῳ· περὶ δʼ ἄλλοι ἑταῖροι νωλεμέως κτείνοντο σύες ὣς ἀργιόδοντες, οἵ ῥά τʼ ἐν ἀφνειοῦ ἀνδρὸς μέγα δυναμένοιο γάμῳ ἐράνῳ εἰλαπίνῃ τεθαλυίῃ. ἤδη μὲν πολέων φόνῳ ἀνδρῶν ἀντεβόλησας, μουνὰξ κτεινομένων καὶ ἐνὶ κρατερῇ ὑσμίνῃ· ἀλλά κε κεῖνα μάλιστα ἰδὼν ὀλοφύραο θυμῷ, ὡς ἀμφὶ κρητῆρα τραπέζας τε πληθούσας κείμεθʼ ἐνὶ μεγάρῳ, δάπεδον δʼ ἅπαν αἵματι θῦεν. οἰκτροτάτην δʼ ἤκουσα ὄπα Πριάμοιο θυγατρός, Κασσάνδρης, τὴν κτεῖνε Κλυταιμνήστρη δολόμητις ἀμφʼ ἐμοί, αὐτὰρ ἐγὼ ποτὶ γαίῃ χεῖρας ἀείρων βάλλον ἀποθνήσκων περὶ φασγάνῳ· δὲ κυνῶπις νοσφίσατʼ, οὐδέ μοι ἔτλη ἰόντι περ εἰς Ἀίδαο χερσὶ κατʼ ὀφθαλμοὺς ἑλέειν σύν τε στόμʼ ἐρεῖσαι. ὣς οὐκ αἰνότερον καὶ κύντερον ἄλλο γυναικός, τις δὴ τοιαῦτα μετὰ φρεσὶν ἔργα βάληται· οἷον δὴ καὶ κείνη ἐμήσατο ἔργον ἀεικές, κουριδίῳ τεύξασα πόσει φόνον. τοι ἔφην γε ἀσπάσιος παίδεσσιν ἰδὲ δμώεσσιν ἐμοῖσιν οἴκαδʼ ἐλεύσεσθαι· δʼ ἔξοχα λυγρὰ ἰδυῖα οἷ τε κατʼ αἶσχος ἔχευε καὶ ἐσσομένῃσιν ὀπίσσω θηλυτέρῃσι γυναιξί, καὶ κʼ ἐυεργὸς ἔῃσιν. ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον· πόποι, μάλα δὴ γόνον Ἀτρέος εὐρύοπα Ζεὺς ἐκπάγλως ἤχθηρε γυναικείας διὰ βουλὰς ἐξ ἀρχῆς· Ἑλένης μὲν ἀπωλόμεθʼ εἵνεκα πολλοί, σοὶ δὲ Κλυταιμνήστρη δόλον ἤρτυε τηλόθʼ ἐόντι. ὣς ἐφάμην, δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπε· τῷ νῦν μή ποτε καὶ σὺ γυναικί περ ἤπιος εἶναι· μή οἱ μῦθον ἅπαντα πιφαυσκέμεν, ὅν κʼ ἐὺ εἰδῇς, ἀλλὰ τὸ μὲν φάσθαι, τὸ δὲ καὶ κεκρυμμένον εἶναι. ἀλλʼ οὐ σοί γʼ, Ὀδυσεῦ, φόνος ἔσσεται ἔκ γε γυναικός· λίην γὰρ πινυτή τε καὶ εὖ φρεσὶ μήδεα οἶδε κούρη Ἰκαρίοιο, περίφρων Πηνελόπεια. μέν μιν νύμφην γε νέην κατελείπομεν ἡμεῖς ἐρχόμενοι πόλεμόνδε· πάϊς δέ οἱ ἦν ἐπὶ μαζῷ νήπιος, ὅς που νῦν γε μετʼ ἀνδρῶν ἵζει ἀριθμῷ, ὄλβιος· γὰρ τόν γε πατὴρ φίλος ὄψεται ἐλθών, καὶ κεῖνος πατέρα προσπτύξεται, θέμις ἐστίν. δʼ ἐμὴ οὐδέ περ υἷος ἐνιπλησθῆναι ἄκοιτις ὀφθαλμοῖσιν ἔασε· πάρος δέ με πέφνε καὶ αὐτόν.
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