Seba.Health

The Iliad 4.31–49

Zeus to Hera · divine
The Iliad 4.31–49
and to devour Priam raw and the sons of Priam and all the Trojans besides, then perchance mightest thou heal thine anger. Do as thy pleasure is; let not this quarrel in time to come be to thee and me a grievous cause of strife between us twain. And another thing will I tell thee, and do thou lay it to heart. When it shall be that I, vehemently eager to lay waste a city, choose one wherein dwell men that are dear to thee, seek thou in no wise to hinder my anger, but suffer me; since I too have yielded to thee of mine own will, yet with soul unwilling. For of all cities beneath sun and starry heaven wherein men that dwell upon the face of the earth have their abodes, of these sacred Ilios was most honoured of my heart, and Priam and the people of Priam, with goodly spear of ash. For never at any time was mine altar in lack of the equal feast, the drink-offering, and the savour of burnt-offering, even the worship that is our due.
δαιμονίη τί νύ σε Πρίαμος Πριάμοιό τε παῖδες τόσσα κακὰ ῥέζουσιν, τʼ ἀσπερχὲς μενεαίνεις Ἰλίου ἐξαλαπάξαι ἐϋκτίμενον πτολίεθρον; εἰ δὲ σύ γʼ εἰσελθοῦσα πύλας καὶ τείχεα μακρὰ ὠμὸν βεβρώθοις Πρίαμον Πριάμοιό τε παῖδας ἄλλους τε Τρῶας, τότε κεν χόλον ἐξακέσαιο. ἕρξον ὅπως ἐθέλεις· μὴ τοῦτό γε νεῖκος ὀπίσσω σοὶ καὶ ἐμοὶ μέγʼ ἔρισμα μετʼ ἀμφοτέροισι γένηται. ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν· ὁππότε κεν καὶ ἐγὼ μεμαὼς πόλιν ἐξαλαπάξαι τὴν ἐθέλω ὅθι τοι φίλοι ἀνέρες ἐγγεγάασι, μή τι διατρίβειν τὸν ἐμὸν χόλον, ἀλλά μʼ ἐᾶσαι· καὶ γὰρ ἐγὼ σοὶ δῶκα ἑκὼν ἀέκοντί γε θυμῷ· αἳ γὰρ ὑπʼ ἠελίῳ τε καὶ οὐρανῷ ἀστερόεντι ναιετάουσι πόληες ἐπιχθονίων ἀνθρώπων, τάων μοι περὶ κῆρι τιέσκετο Ἴλιος ἱρὴ καὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο. οὐ γάρ μοί ποτε βωμὸς ἐδεύετο δαιτὸς ἐΐσης λοιβῆς τε κνίσης τε· τὸ γὰρ λάχομεν γέρας ἡμεῖς.
Lattimore commentary
The desire to eat an enemy is expressed (under pressure of great grief) by Achilleus, before killing Hektor (22.347), and by Hekabē, mother of the dead hero (24.213). In similes, lions (e. g., 5.782) and wolves (16.156) devour prey raw. The bargain made here between gods is first in a series of such compromises in the poem, all of them fatal to mortals. Zeus favors Troy for reasons of ritual correctness: he has never lacked offerings of meat and wine from the inhabitants. His concern for such perquisites is not unlike Agamemnon’s; he uses the word geras (49: “prize; portion of honor”) to describe sacrifices, the term with which the Greek commander characterized his war bride Chryseis (1.118, 120, etc.).
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