The Iliad 20.200–258

Son of Peleus, think not with words to afright me, as I were a child, seeing I know well of myself to utter taunts and withal speech that is seemly. We know each other's lineage, and each other's parents, for we have heard the tales told in olden days by mortal men;but with sight of eyes hast thou never seen my parents nor I thine. Men say that thou art son of peerless Peleus, and that thy mother was fair-tressed Thetis, a daughter of the sea; but for me, I declare thiat I am son of great-hearted Anchises, and my mother is Aphrodite.Of these shall one pair or the other mourn a dear son this day; for verily not with childish words, I deem, shall we twain thus part one from the other and return from out the battle. Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage, and many there be that know it:at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius,who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. Of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them;and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine.And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals.And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector.This then is the lineage amid the blood wherefrom I avow me sprung. but with sight of eyes hast thou never seen my parents nor I thine. Men say that thou art son of peerless Peleus, and that thy mother was fair-tressed Thetis, a daughter of the sea; but for me, I declare thiat I am son of great-hearted Anchises, and my mother is Aphrodite. Of these shall one pair or the other mourn a dear son this day; for verily not with childish words, I deem, shall we twain thus part one from the other and return from out the battle. Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage, and many there be that know it: at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. Of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector. This then is the lineage amid the blood wherefrom I avow me sprung. as we twain stand in the midst of the strife of battle. Revilings are there for both of us to utter, revilings full many; a ship of an hundred benches would not bear the load thereof. Glib is the tongue of mortals, and words there be therein many and manifold, and of speech the range is wide on this side and on that. Whatsoever word thou speakest, such shalt thou also hear. But what need have we twain to bandy strifes and wranglings one with the other like women, that when they have waxed wroth in soul-devouring strife go forth into the midst of the street and wrangle one against the other with words true and false; for even these wrath biddeth them speak. But from battle, seeing I am eager therefor, shalt thou not by words turn me till we have fought with the bronze man to man; nay, come, let us forthwith make trial each of the other with bronze-tipped spears.