The Iliad 17.142–168
aided only by the folk that were born in Ilios; for of the Lycians at least will no man go forth to do battle with the Danaans for the city's sake, seeing there were to be no thanks, it seemeth, for warring against the foemen ever without respite. How art thou like to save a meaner man amid the press of battle, thou heartless one, when Sarpedon, that was at once thy guest and thy comrade, thou didst leave to the Argives to be their prey and spoil!—one that full often proved a boon to thee, to thy city and thine own self, while yet he lived; whereas now thou hadst not the courage to ward from him the dogs. Wherefore now, if any one of the men of Lycia will hearken to me, homeward will we go, and for Troy shall utter destruction be made plain. Ah, that there were now in the Trojans dauntless courage, that knoweth naught of fear, such as cometh upon men that for their country's sake toil and strive with foemen; then forthwith should we hale Patroclus into Ilios. And if this man were to come, a corpse, to the great city of king Priam, and we should hale him forth from out the battle, straightway then would the Argives give back the goodly armour of Sarpedon, and we should bring his body into Ilios; for such a man is he whose squire hath been slain, one that is far the best of the Argives by the ships, himself and his squires that fight in close combat. But thou hadst not the courage to stand before great-hearted Aias, facing him eye to eye amid the battle-cry of the foemen, nor to do battle against him, seeing he is a better man than thou.
Ἕκτορ εἶδος ἄριστε μάχης ἄρα πολλὸν ἐδεύεο.
ἦ σʼ αὔτως κλέος ἐσθλὸν ἔχει φύξηλιν ἐόντα.
φράζεο νῦν ὅππως κε πόλιν καὶ ἄστυ σαώσῃς
οἶος σὺν λαοῖς τοὶ Ἰλίῳ ἐγγεγάασιν·
οὐ γάρ τις Λυκίων γε μαχησόμενος Δαναοῖσιν
εἶσι περὶ πτόλιος, ἐπεὶ οὐκ ἄρα τις χάρις ἦεν
μάρνασθαι δηΐοισιν ἐπʼ ἀνδράσι νωλεμὲς αἰεί.
πῶς κε σὺ χείρονα φῶτα σαώσειας μεθʼ ὅμιλον
σχέτλιʼ, ἐπεὶ Σαρπηδόνʼ ἅμα ξεῖνον καὶ ἑταῖρον
κάλλιπες Ἀργείοισιν ἕλωρ καὶ κύρμα γενέσθαι,
ὅς τοι πόλλʼ ὄφελος γένετο πτόλεΐ τε καὶ αὐτῷ
ζωὸς ἐών· νῦν δʼ οὔ οἱ ἀλαλκέμεναι κύνας ἔτλης.
τὼ νῦν εἴ τις ἐμοὶ Λυκίων ἐπιπείσεται ἀνδρῶν
οἴκαδʼ ἴμεν, Τροίῃ δὲ πεφήσεται αἰπὺς ὄλεθρος.
εἰ γὰρ νῦν Τρώεσσι μένος πολυθαρσὲς ἐνείη
ἄτρομον, οἷόν τʼ ἄνδρας ἐσέρχεται οἳ περὶ πάτρης
ἀνδράσι δυσμενέεσσι πόνον καὶ δῆριν ἔθεντο,
αἶψά κε Πάτροκλον ἐρυσαίμεθα Ἴλιον εἴσω.
εἰ δʼ οὗτος προτὶ ἄστυ μέγα Πριάμοιο ἄνακτος
ἔλθοι τεθνηὼς καί μιν ἐρυσαίμεθα χάρμης,
αἶψά κεν Ἀργεῖοι Σαρπηδόνος ἔντεα καλὰ
λύσειαν, καί κʼ αὐτὸν ἀγοίμεθα Ἴλιον εἴσω·
τοίου γὰρ θεράπων πέφατʼ ἀνέρος, ὃς μέγʼ ἄριστος
Ἀργείων παρὰ νηυσὶ καὶ ἀγχέμαχοι θεράποντες.
ἀλλὰ σύ γʼ Αἴαντος μεγαλήτορος οὐκ ἐτάλασσας
στήμεναι ἄντα κατʼ ὄσσε ἰδὼν δηΐων ἐν ἀϋτῇ,
οὐδʼ ἰθὺς μαχέσασθαι, ἐπεὶ σέο φέρτερός ἐστι.
Lattimore commentary