Seba.Health

The Iliad 16.49–100

The Iliad 16.49–100
Neither reck I of any oracle, that I wot of, nor has my queenly mother declared to me aught from Zeus; but herein dread grief cometh upon heart and soul, whenso a man is minded to rob one that is his equal, and take from him his prize, for that he surpasseth him in power. Dread grief is this to me, seeing I have suffered woes at heart. The girl that the sons of the Achaeans chose out for me as a prize, and that I won with my spear, when I had laid waste a well-walled city, her hath lord Agamemnon taken back from my arms, this son of Atreus, as though I were some alien that had no rights. Howbeit these things will we let be, as past and done. In no wise, meseems, was I to be filled with ceaseless wrath at heart; yet verily I deemed that I should not make an end of mine anger, until the hour when unto mine own ships should come the war-cry and the battle. But come, do thou put upon thy shoulders my glorious armour, and lead forth the war-loving Myrmidons to the fight, if in good sooth the dark cloud of the Trojans lieth encompassed the ships mightily, and those others abide with naught to support them but the shore of the sea, having but scant space of land still left them, even the Argives; while the whole city of the Trojans hath come forth against them fearlessly, for they see not the front of my helm shining hard at hand; full soon in their flight would they fill the water-courses with their dead, were but lord Agamemnon of kindly mind toward me, whereas now they are warring around the camp. doth the spear rage, to ward off ruin from the Danaans, neither as yet have I heard the voice of the son of Atreus, shouting from his hated head; nay, it is the voice of man-slaying Hector that breaketh about me, as he calleth to the Trojans, and they with their din possess all the plain, and vanquish the Achaeans in battle. Yet even so, Patroclus, in warding destruction from the ships fall thou upon them mightily, lest verily they burn the ships with blazing fire and rob the Greeks of their desired return. Howbeit do thou hearken, that I may put in thy mind the sum of my counsel, to the end that thou mayest win me great recompense and glory at the hands of all the Danaans, and that they send back that beauteous girl, and therewithal give glorious gifts. When thou hast driven them from the ships, come back, and if the loud-thundering lord of Hera grant thee to win glory, be not thou fain apart from me to war against the war-loving Trojans: thou wilt lessen mine honour. Nor yet do thou, as thou exultest in war and conflict, and slayest the Trojans, lead on unto Ilios, lest one of the gods that are for ever shall come down from Olympus and enter the fray; right dearly doth Apollo, that worketh afar, love them. Nay, return thou back, when once thou hast set a light of deliverance amid the ships, and suffer the rest to battle over the plain. For I would, O father Zeus, and Athene, and Apollo, that no man of the Trojans might escape death, of all that there are, neither any of the Argives, but that we twain might escape destruction, that alone we might loose the sacred diadem of Troy.
μοι διογενὲς Πατρόκλεες οἷον ἔειπες· οὔτε θεοπροπίης ἐμπάζομαι ἥν τινα οἶδα, οὔτέ τί μοι πὰρ Ζηνὸς ἐπέφραδε πότνια μήτηρ· ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει, ὁππότε δὴ τὸν ὁμοῖον ἀνὴρ ἐθέλῃσιν ἀμέρσαι καὶ γέρας ἂψ ἀφελέσθαι, τε κράτεϊ προβεβήκῃ· αἰνὸν ἄχος τό μοί ἐστιν, ἐπεὶ πάθον ἄλγεα θυμῷ. κούρην ἣν ἄρα μοι γέρας ἔξελον υἷες Ἀχαιῶν, δουρὶ δʼ ἐμῷ κτεάτισσα πόλιν εὐτείχεα πέρσας, τὴν ἂψ ἐκ χειρῶν ἕλετο κρείων Ἀγαμέμνων Ἀτρεΐδης ὡς εἴ τινʼ ἀτίμητον μετανάστην. ἀλλὰ τὰ μὲν προτετύχθαι ἐάσομεν· οὐδʼ ἄρα πως ἦν ἀσπερχὲς κεχολῶσθαι ἐνὶ φρεσίν· ἤτοι ἔφην γε οὐ πρὶν μηνιθμὸν καταπαυσέμεν, ἀλλʼ ὁπότʼ ἂν δὴ νῆας ἐμὰς ἀφίκηται ἀϋτή τε πτόλεμός τε. τύνη δʼ ὤμοιιν μὲν ἐμὰ κλυτὰ τεύχεα δῦθι, ἄρχε δὲ Μυρμιδόνεσσι φιλοπτολέμοισι μάχεσθαι, εἰ δὴ κυάνεον Τρώων νέφος ἀμφιβέβηκε νηυσὶν ἐπικρατέως, οἳ δὲ ῥηγμῖνι θαλάσσης κεκλίαται, χώρης ὀλίγην ἔτι μοῖραν ἔχοντες Ἀργεῖοι, Τρώων δὲ πόλις ἐπὶ πᾶσα βέβηκε θάρσυνος· οὐ γὰρ ἐμῆς κόρυθος λεύσσουσι μέτωπον ἐγγύθι λαμπομένης· τάχα κεν φεύγοντες ἐναύλους πλήσειαν νεκύων, εἴ μοι κρείων Ἀγαμέμνων ἤπια εἰδείη· νῦν δὲ στρατὸν ἀμφιμάχονται. οὐ γὰρ Τυδεΐδεω Διομήδεος ἐν παλάμῃσι μαίνεται ἐγχείη Δαναῶν ἀπὸ λοιγὸν ἀμῦναι· οὐδέ πω Ἀτρεΐδεω ὀπὸς ἔκλυον αὐδήσαντος ἐχθρῆς ἐκ κεφαλῆς· ἀλλʼ Ἕκτορος ἀνδροφόνοιο Τρωσὶ κελεύοντος περιάγνυται, οἳ δʼ ἀλαλητῷ πᾶν πεδίον κατέχουσι μάχῃ νικῶντες Ἀχαιούς. ἀλλὰ καὶ ὧς Πάτροκλε νεῶν ἄπο λοιγὸν ἀμύνων ἔμπεσʼ ἐπικρατέως, μὴ δὴ πυρὸς αἰθομένοιο νῆας ἐνιπρήσωσι, φίλον δʼ ἀπὸ νόστον ἕλωνται. πείθεο δʼ ὥς τοι ἐγὼ μύθου τέλος ἐν φρεσὶ θείω, ὡς ἄν μοι τιμὴν μεγάλην καὶ κῦδος ἄρηαι πρὸς πάντων Δαναῶν, ἀτὰρ οἳ περικαλλέα κούρην ἂψ ἀπονάσσωσιν, ποτὶ δʼ ἀγλαὰ δῶρα πόρωσιν. ἐκ νηῶν ἐλάσας ἰέναι πάλιν· εἰ δέ κεν αὖ τοι δώῃ κῦδος ἀρέσθαι ἐρίγδουπος πόσις Ἥρης, μὴ σύ γʼ ἄνευθεν ἐμεῖο λιλαίεσθαι πολεμίζειν Τρωσὶ φιλοπτολέμοισιν· ἀτιμότερον δέ με θήσεις· μὴ δʼ ἐπαγαλλόμενος πολέμῳ καὶ δηϊοτῆτι Τρῶας ἐναιρόμενος προτὶ Ἴλιον ἡγεμονεύειν, μή τις ἀπʼ Οὐλύμποιο θεῶν αἰειγενετάων ἐμβήῃ· μάλα τούς γε φιλεῖ ἑκάεργος Ἀπόλλων· ἀλλὰ πάλιν τρωπᾶσθαι, ἐπὴν φάος ἐν νήεσσι θήῃς, τοὺς δʼ ἔτʼ ἐᾶν πεδίον κάτα δηριάασθαι. αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον μήτέ τις οὖν Τρώων θάνατον φύγοι ὅσσοι ἔασι, μήτέ τις Ἀργείων, νῶϊν δʼ ἐκδῦμεν ὄλεθρον, ὄφρʼ οἶοι Τροίης ἱερὰ κρήδεμνα λύωμεν.
Lattimore commentary
The wish for exclusive glory, to be shared only with Patroklos, is somewhat broader than the self-absorbed desire for recognition that Achilleus has just expressed (84–90), but still remarkably harsh in dismissing Greek as well as Trojan suffering.
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